“If You See the Buddha on the Road, Kill Him” — A Norse Pagan Reflection on the Ego of Religious Authority
Among Zen Buddhists, there is a well-known and often misunderstood saying: “If you see the Buddha on the road, kill him.” It is not a call to violence, but a deeply symbolic spiritual teaching—a challenge against attachment to external symbols, titles, and authorities that block one’s inner path to truth. This same insight echoes through all religions, including Norse Paganism.
At its heart, the Zen saying warns that if you think you’ve found the final, unquestionable embodiment of truth outside yourself—whether in a person, doctrine, tradition, or figure—you have actually strayed from the path. In Norse Pagan terms, this is like believing that one particular gothi (priest), rune master, or book holds all the answers from the gods and must never be questioned. But the gods of the North are not shackled to mortal forms or rigid dogmas. Odin does not demand blind obedience—he hung himself on Yggdrasil not to establish hierarchy, but to gain wisdom through suffering and inner vision.
In fact, the gods themselves in Norse lore are seekers. Odin seeks runes. Thor seeks justice. Freyja seeks love, beauty, and secret powers. They do not sit on a throne telling mortals exactly what to believe—they invite us to seek, risk, question, and grow. When we put a person, title, or tradition on a pedestal and say, “This is the only truth,” we stop listening to the gods and spirits speaking within and around us. That is the “Buddha on the road”—the misleading projection of enlightenment that we are told to kill.
To “kill the Buddha on the road” in Norse Pagan terms means to slay the illusion that your gods, your truth, or your spiritual power can be handed to you by someone else. It means casting down the false idea that divine truth comes from memorizing lore, quoting old sources, or following an unbending reconstructionist path. It’s not the lore that is wrong—many of our ancestors’ texts and poems hold deep wisdom—but the moment we treat them as fixed vessels of truth instead of living mystery, we betray the gods.
And this is true of all religions. Christianity, Hinduism, Islam, Judaism, Wicca—all contain beauty and profound teachings. But when any of them tell followers to obey without reflection, to follow a leader without question, to doubt their own inner knowing, they are placing a “Buddha on the road.” They replace the living divine with a rigid proxy of authority.
The true gods, spirits, and ancestors do not demand obedience to dogma—they invite relationship. They whisper through dreams, omens, intuition, synchronicity, and inner stirrings of the soul. They do not ask you to believe—they ask you to experience. To be changed.
So when a guru, priest, gothi, or spiritual influencer claims to have all the answers—when they tell you your experiences are invalid, or that questioning them is heresy—see them for what they are: a Buddha on the road. Bow, if you must—but then walk past. Or better yet, slay the illusion they represent.
For the gods are not found in rules. They are found in mystery. And mystery cannot be handed down—it must be lived.Thus, in Norse Paganism and in all sacred paths, the deepest truth is this: You are the road. You are the seeker. The gods walk beside you, not above you. Trust in that—and let no false Buddha block your way.
The Forked Path of Faith: Spirituality vs. Authority in Norse Pagan Practice
In Norse Paganism—as in any living spiritual tradition—there are two distinct ways people walk the path of belief. These two roads are not just different; they often stand in direct opposition. One path is spiritual, rooted in intuition, lived experience, and inner knowing. The other is authoritative, rooted in obedience to external figures and institutions who claim to speak for the divine.
The spiritual path honors the deep truth that each soul holds within it a sacred spark of the divine—a whisper of the gods, a knowing pulse of nature, a breath of the ancestors. It teaches that real connection to the divine cannot be dictated from a pulpit, a book, or a social hierarchy. Rather, it must be experienced directly, in the still moments of nature, in ritual, in dreams, in signs and omens, and most of all—in the trust one learns to place in their own inner wisdom.
In contrast, the authoritative path demands surrender not to the gods, but to human intermediaries—those who set themselves up as religious “experts” or “leaders.” It tells the seeker to distrust their own experiences, their own insights, their own callings. It replaces the living, breathing relationship with the gods and spirits with rules, structures, dogmas, and power dynamics. This path cuts the soul off from true divine communion and replaces it with hollow ritualism and borrowed belief.
True Norse Paganism is a spirituality of direct connection. It is not a religion meant to be mediated by rigid hierarchies. The gods of the North—Odin, Freyja, Thor, Frigg, the land-wights, the alfar and the disir, the honored ancestors—speak through wind and fire, through runes and dreams, through intuition and sudden knowing. They do not require a priestly class to speak for them. In fact, they often challenge such authority, favoring the lone wanderer, the seeress in the forest, the dreamer by the hearth, and the mystic who questions all.
When one truly walks the spiritual path, they come into communion with these beings. They begin to sense the will of the gods, not as a command, but as a harmonic resonance—a deep alignment that brings clarity, peace, and empowerment. They learn to distinguish divine guidance from delusion. The divine will never encourage hatred, cruelty, or fear-based control. Any voice—be it inner or outer—that urges destruction, separation, or harm is not a god, but a shadow. Such voices stem not from spiritual beings, but from unresolved guilt, fear, or trauma masquerading as truth.
The true divine calls us toward greater life, deeper wisdom, more compassionate strength, and more harmonious living. It may challenge us—but always to grow, not to dominate. It may ask us to face our fears—but only to become more whole.
In the Norse way, we remember that the gods are kin—not kings. They are not here to be obeyed blindly, but to be honored, conversed with, and learned from in a mutual relationship of respect. And most of all, they urge us to remember our own sacredness. To walk with courage. To trust the signs. To listen inward.
This is the soul of true religion: not control, but connection. Not hierarchy, but harmony. Not fear, but faith in the divine spark that dwells within and all around us.
Hail the gods. Hail the spirits. Hail the ancestors. And hail the sacred voice within you.
Why Strict Reconstructionist Norse Paganism Is Roleplay—Not a Living Spiritual Practice for Most
In the world of Norse Paganism, there’s a growing tension between two very different approaches: strict reconstructionism and modern spiritual adoption. At first glance, both claim to honor the gods and revive ancient ways—but scratch the surface, and their core intentions begin to sharply diverge.
Strict reconstructionists attempt to practice Norse Paganism as close as possible to how it was performed over a thousand years ago. Their goals are often academic and historical in nature—following archaeological records, scholarly interpretations, and surviving lore as strictly as possible. From the type of mead poured in ritual to the precise reconstruction of Iron Age clothing or burial rites, the focus is often on reenacting history with accuracy. In truth, this approach has more in common with living history roleplay than with a living, breathing, evolving spiritual path.
And that’s not inherently a bad thing. Some people do connect deeply with the spiritual dimension through historical reenactment. For them, reconstructing ancient rituals and customs may feel reverent and grounding. But it’s important to acknowledge that this is not the only, nor the most accessible, way to walk a spiritual path rooted in the Norse tradition.
Reconstructionism as Spiritual Roleplay
Let’s be clear—roleplay is not an insult. It is a legitimate form of expression. Historical reenactors often feel transformed when donning the clothes and manners of a bygone time. But that transformation is often theatrical and symbolic, not existential. The strictest forms of Norse Pagan reconstructionism fall into this category. They aren’t really meant to function as a religious practice that addresses modern human needs—emotional healing, personal growth, mystical connection, or guidance through trauma, anxiety, or love. They’re meant to recreate the past as closely as possible. In this, they function more like immersive theater or participatory anthropology.
To the average person seeking spiritual depth, comfort, insight, or healing, this “museum exhibit” approach offers little. It risks becoming a cage of historical fetishism, where one’s personal gnosis is dismissed because it didn’t come from a 13th-century Icelandic manuscript. This strict gatekeeping often stifles the organic, transformative nature of religion, which has always adapted to new cultural contexts throughout history.
The Need for a Living Spiritual Practice
Living spirituality is not frozen in time. It grows with the people who walk it. Modern Norse Paganism must be allowed to breathe—to evolve in the hearts of those who embrace it, integrating the ancient with the modern, the mythic with the mystical, and the historic with the intuitive. After all, the gods themselves are not dead cultural relics. They are living autonomous spiritual beings, beings of great power, meaning, and presence that people can still feel, dream of, and be transformed by today.
The modern world brings different needs than the Viking Age. We wrestle with urban alienation, ecological collapse, neurodivergence, spiritual longing in an age of disconnection, and a search for meaning beyond corporate modernity. We don’t need a historically perfect blot in a longhouse to find sacredness—we need connection, authenticity, and soul-level truth.
A living Norse Pagan practice honors the spirit of the old ways without being enslaved to their letter. It welcomes offerings from today’s world: meditation, trancework, modern rituals, cross-cultural influences, even VR temple spaces or AI rune readings—if they bring the seeker closer to the divine. It dares to believe that Odin, Freyja, and the spirits of the land are not frozen in the Viking Age, but walk beside us now, adapting with us.
There’s Room for Both—But Let’s Be Honest About What They Are
There is nothing wrong with practicing Norse Paganism as living-history roleplay. It can be fun, educational, and even meaningful. But it should not be confused with a universal path to spiritual transformation. Most people today are not looking for perfect historical reenactment—they are looking for purpose, power, belonging, and divine connection. That calls for something alive, not just accurate.
In the end, both paths—strict reconstruction and adaptive spirituality—have their place. But for the majority of spiritual seekers, the gods do not demand authenticity to the 10th century. They ask for sincerity of the heart, integrity of intent, and the courage to meet them here and now, in the sacred space of this age.
Ostara: The Wild Maiden of Spring and Sacred Desire
Ostara, the Norse (or more accurately, Germanic) maiden goddess of spring, is a radiant embodiment of life’s rebirth, a divine force that pulses with sensual energy and the ecstatic promise of renewal. Her essence is woven from the rich, loamy soil thawing beneath snowmelt, the first trembling buds on awakening branches, and the fevered, primal desire that stirs all creatures toward union and creation. She is not simply gentle warmth—she is spring in its full, lustful vigor, the wild intoxication of life surging back into the world after the stillness of winter.
Personality Profile of Ostara:
Sensual Maiden of Awakening Desire:
Ostara is the bright-eyed, flirtatious maiden of the turning season—forever youthful, but never naïve. Her allure is not coy but bold and brimming with fertile confidence. Like the hare, her sacred animal, she is quick, instinctive, and drawn toward pleasure and playful courtship. She carries within her the sacred frenzy of life, that pulse which drives all things toward union. She delights in erotic tension, the thrill of seduction, the swell of sap in trees, and the bloom of flowers opening like mouths to the sun. Her very presence stirs longing, both physical and spiritual—a magnetic draw to embrace change, to leap into growth, and to risk transformation.
Fertile Visionary and Midwife of Creation:
Though a maiden, Ostara is no child. She is the intuitive guide of the planting season, the one who understands the cycles of gestation, timing, and emergence. Her wisdom is expressed through instinct and rhythm rather than rules—she teaches through example, through the body, through nature’s signs. She knows that desire is sacred when aligned with the flow of life. In this way, she is a midwife of beginnings—not just of crops or animals, but of ideas, dreams, and new paths. Her energy compels humans to mate, to build, to create, and to leap toward their next incarnation.
Mischievous, Curious, and Wild-Hearted:
Much like the hare, Ostara is unpredictable and whimsical, often appearing where she is least expected. She may vanish just as quickly as she came, leaving behind a trail of wildflowers and stirred hearts. Her moods shift like spring weather: one moment laughing in the sunlight, the next shrouded in mystery beneath mist and moonlight. She delights in games and riddles, especially those involving transformation. Her touch is both mischievous and healing, and she often teaches by trickery—awakening those stuck in winter’s inertia by shocking them into bloom.
Compassionate Rejuvenator, Protector of Innocence:
Despite her wildness, Ostara holds immense compassion for the young, the fragile, and the newly born. She is guardian of the first shoots, of nestlings and kits, of the pregnant doe and the blooming tree. She sees all new life as sacred and fragile, deserving both fierce protection and gentle encouragement. Her laughter is soft wind and birdcall, and her tears—rare and precious—can awaken even the coldest soil. She brings hope to the despairing, reminding mortals that spring always comes again, no matter how long the night.
Sacred Sexuality and Divine Rebirth:
Ostara’s sexuality is not crude or exploitative, but ecstatic and elemental. She represents the sacred rite of union—where opposites dance and mingle, where passion births worlds. She is the trembling of thighs in heat, the pulse of blood returning to chilled limbs, the way animals frolic in courtship beneath a greening sky. Her sexuality is life-force incarnate, not just for mating but for all creative potential. Artists, dreamers, and lovers invoke her to stir their inner springs into motion.
Symbols and Animal Kinship:
The rabbit—her sacred creature—is not only a symbol of fertility, but of swiftness, awareness, and liminality. Hares are twilight beings, dancing between day and night, spirit and flesh—just like Ostara. She walks between worlds, the last frost and first flower, winter’s end and summer’s promise. Eggs, too, are sacred to her—the vessel of rebirth and infinite possibility.
In Closing:
Ostara is the wild maiden, appearing age 18, of renewal, the scent of wet earth and pollen-heavy air. She moves with the rhythm of rising sap and rutting creatures, intoxicating and inspiring all she touches. She is the sacred madness of spring, where desire is holy and life bursts forth with uncontainable joy. To follow her is to be awakened—to beauty, to longing, to risk, and to the eternal spiral of becoming.
Ostara’s appearance is the very embodiment of the spring she governs—vibrant, fertile, untamed, and breathtaking in a way that stirs the blood and awakens the senses. Her beauty is not cold or distant, but intimate and overflowing with life, like a meadow in bloom beneath a golden dawn. She radiates the pulse of nature renewed, and to see her is to feel the stirring of sap, the aching of flower buds, the restless desire in every creature as the world reawakens.
Face and Expression:
Her face is luminous, with a radiant glow like sunlight breaking through morning mist. Her skin is soft and luminous, the hue of dew-kissed petals—neither pale nor dark, but glowing with the living flush of fertility. Her cheeks hold the pink of newly bloomed cherry blossoms, and her lips are full and naturally flushed, always curved in a knowing smile that is part seduction, part mystery, and part invitation. Her eyes are large, wild, and alert—one might say “hare-eyed”—with irises like verdant green spring fields speckled with gold. They shimmer with mischief, compassion, and a deep, erotic knowing, as if she sees both your soul and your hidden desires.
Hair:
Ostara’s hair is a cascade of untamed glory—long, thick, and flowing like a river of living nature itself. Its color shifts subtly like the first light of dawn: golden honey at the crown, deepening into the soft brown of fertile earth, with streaks of blossom pink, soft green, and pale wildflower lavender as though spring herself has kissed each strand. Sometimes moss, tiny blossoms, or budding leaves are woven into it as if nature itself cannot help but cling to her. When she runs, her hair flies like a banner of life reborn.
Body:
Her figure is supple, lush, and full of vitality. She is neither waifish nor overly statuesque—rather, her body reflects the beauty of nature in its prime: full hips like fertile hills, thighs strong like rooted trees, and a waist that curves like a winding brook. Her breasts are round and firm, evocative of ripeness and nourishment, and her belly is soft with the warmth of future creation. She moves with instinctive grace, each step like a dance of rebirth—barefoot, toes curling in the earth, her stride confident and animal-like, as if she is always aware of the pulse beneath the soil. Her scent is rich and intoxicating: fresh-cut grass, warm skin, wildflowers, and the subtle, arousing musk of creatures in heat.
Attire:
Ostara wears little, and what she wears is a celebration of sensual nature. Her clothing is made from diaphanous fabrics that shimmer like morning mist and ripple with each movement, always seeming to cling and then fall away, revealing skin like a teasing breeze. Her garments are usually soft greens, blush pinks, sky blues, and creamy whites—colors of the early spring world. Often, she is draped in flower garlands, vines, or embroidered silk robes that leave her midriff or shoulders bare. Her adornments are delicate but meaningful—bracelets of braided grass, earrings of tiny eggshells or blossoms, and a circlet of woven branches crowned with early blooms.
Symbols and Companions:
The hare is never far from her side—sometimes dozens of them dance in the grass around her. Some say her shadow sometimes takes the shape of a rabbit in motion. Eggs, nests, blooming flowers, and fresh-sprung herbs often appear wherever she walks. Butterflies and bees seem to gather at her breath. The earth itself blossoms where her feet tread.
Aura and Presence:
To be in Ostara’s presence is to feel awakened in every way—your senses sharpen, your heart quickens, your loins stir, and your soul remembers the thrill of possibility. Her aura is golden-green, humming with life-force and fertile power. She is sensuality made sacred, joy made flesh, rebirth made goddess. Animals sense her and follow, lovers feel her and fall, and the world bends toward her like plants to the sun.
She is not a goddess of restraint—she is life unbound. She is the springtime surge that breaks the frost and floods the senses with the holy madness of becoming. To behold her is to feel your inner winter melt, your dreams bud, and your soul whisper: Live.
The Worth of Witches, Wizards, and Gothar in Norse Paganism: Strength of the Inner World
The ancient Norse understood that strength comes in many forms. While warriors fought with axe and shield, those who walked the path of the mind—witches, wizards, and Gothar—held power that shaped fate itself. Their worth was not bound by physical might, nor by the limitations of the body, but by the vastness of their minds, the depth of their wisdom, and their connection to the unseen forces that weave the fabric of reality.
For those with a strong intellect, an instinct for the unseen, and a natural pull toward the inner realms, this path is open. And for those who carry physical disabilities or even mental disabilities, their worth in this role is often even greater. It is not muscle that or social skillls that determines one’s ability to wield magic, interpret the runes, commune with spirits, or serve as a spiritual guide—it is will, wisdom, and the strength of the unseen mind.
The Role of the Inner World in Norse Culture
In Viking and Norse Pagan society, there was a deep respect for those who wielded knowledge of the hidden world. Seiðr practitioners (Norse Witches), Rune Masters (Norse Wizards), spirit-workers, and Gothar (priests, priestesses, and spiritual leaders) were not warriors in the traditional sense, yet they held power that even the greatest warriors sought. Odin himself, the Allfather, was not the strongest in battle, yet he ruled over the gods through wisdom, cunning, and mastery of the unseen.
To walk the path of magic, foresight, and spiritual guidance required:
- A sharp and disciplined mind – Knowledge of runes, omens, and the workings of fate.
- The ability to connect with unseen forces – Speaking with the gods, spirits, and ancestors.
- A willingness to walk alone at times – The path of wisdom is not always understood by others.
For those whose bodies do not grant them the ability to lift a sword, or social skills to fit into a warrior hierarchy, their minds often sharpen instead, cutting deeper than any blade. Physical and social limitations push the mind inward, strengthening focus, intuition, and mastery over thought. Those who cannot walk far in the physical or social world often walk further in the spiritual one.
Physical and Mental Disability as a Gateway to Inner Strength
Many people with physical or mental disabilities are naturally inclined toward paths of the mind. When the body or social skills does not allow one to chase after fleeting external pursuits, the mind turns inward. This is not weakness—it is a different kind of strength, one that the foolish often fail to see.
- A Mind Unburdened by the Distractions of War
- A warrior focuses on survival and combat, often missing the deeper mysteries of the world.
- Those who focus on wisdom and magic do not need the distractions of battle to find their worth.
- Forced Adaptation Leads to Mastery of Thought
- When the body or social skills struggles, the mind sharpens to compensate.
- Deep introspection, visualization, and mental clarity become stronger skills.
- Greater Connection to the Otherworldly
- Those less bound to the physical or worldly pursuits often find it easier to commune with spirits and gods.
- Many seers, oracles, and shamans in various cultures had physical or mental disabilities that deepened their connection to the unseen.
- Resilience Creates a Powerful Will
- Facing challenges in the physical or social world breeds an indomitable spirit.
- This willpower makes one a force to be reckoned with in matters of magic, wisdom, and fate.
The weak-willed cannot hold these roles. But those who see through the illusions of physical power, and instead build their mind and spirit, become leaders in their own right.
The High Status of the Gothar, Witches, and Wizards in Norse Society
The Gothar (priests, priestesses, and spiritual leaders), seiðr practitioners (Norse Witches), and Rune Masters (Norse Wizards) were highly valued in Norse society. Their status was equal to, or in some cases greater than, warriors and kings because they were the ones who dictated the flow of fate. A warrior may be strong in battle, but without the guidance of the wise, their strength is directionless.
- Gothar were the spiritual leaders of their communities. They led rituals, maintained law and tradition, and served as the voice of the gods among the people.
- Seiðr practitioners (those who practiced magic, like Odin and Freyja) were feared and respected. They shaped fate, wove spells, and guided people through visions and divination.
- Rune masters were scholars and wielders of written power. They carried knowledge that could heal, curse, protect, and control the forces of nature.
The warrior who ignores wisdom fights blindly. The strong who lack guidance fall into ruin. This is why those who command the unseen world were vital to Viking society and remain essential in modern Norse Paganism today.
Breaking Free from Insecurity and Stupidity
Many who walk this path hesitate because of insecurity, because of the false belief that they are somehow “lesser” if they cannot wield a sword or stand among the physically strong. This is a lie told by those who do not understand Norse culture.
In the modern world, too many misunderstand the values of the old ways. They think strength only comes from physical power, but true strength is in knowing oneself, mastering one’s path, and giving back to the community. Those who do not understand this are fools—and their opinions hold no weight.
- Your worth is not given—it is claimed.
- Your strength is in your mind, and no one can take that from you.
- You have talents, gifts, and a path meant for you. You only need to be brave enough to walk it.
- Worldly status, and money wealth only matter to those with the Jarl role in Viking society.
The only obstacles in life are those we create for ourselves through insecurity and fear. Physical hardship does not weaken you—fear of stepping into your own worth does.
Claiming Your Place in Norse Paganism
To walk the path of wisdom, one must own their identity with confidence. If you are drawn to the inner world, if your mind burns with curiosity, if you feel the pull of the gods, spirits, and the unseen—then this is your path.
- Learn the runes, study their meanings, and practice them with intent.
- Train your mind daily—meditate, visualize, and sharpen your thoughts.
- Honor the old ways through ritual, reading, and connecting with others who share your path.
- Surround yourself with those who see your worth, and cast aside those too blind to understand.
You are not weak. You are not lesser. You are needed. The world will always need those who walk the unseen roads, who wield the wisdom of the ancients, and who guide others with knowledge and power.
Stand tall. Walk your path. Claim your place.
By the will of Odin, the wisdom of Freyja, and the strength of Thor, those who embrace their worth will stand unshaken.
🔥 Thus it is spoken. Thus it shall be. 🔥
The Rune-Woven Law of Leadership and Brotherhood
By the wisdom of the gods and the laws of the land,
I call forth the truth with a firm, steady hand.
Not by chains, nor crowns, nor fear,
But by bonds of worth shall we lead and steer.
ᚷ Gebo – The Gift Given, The Balance Held
No man above, no man below,
But strength in kind, as waters flow.
A leader stands, not raised by throne,
But by deeds and honor shown.
The hand that guides must first be strong,
Yet gives as much as it takes along.
ᚹ Wunjo – The Joy of Kin, The Bond of Worth
Honored are those who earn their place,
Not by birth nor wealth’s embrace.
The joy of men is found in kin,
In trust, in laughter, in battle’s din.
A leader’s might is not to command,
But to stand beside, to lend a hand.
ᚨ Ansuz – The Word of the Wise, The Voice of Truth
Not by decree shall we be bound,
But by counsel wise and honor sound.
The tongue that speaks with wisdom bright,
Holds more than swords in the halls of might.
ᛟ Othala – The Hearth, The Lineage, The Home
Our ways are old, yet still burn bright,
Though others seek to steal our light.
We stand as kin, by worth alone,
Not by lords upon a throne.
Against the False Thrones of the Weak and the Tyrant
See them now, those who crave command,
Yet know not the way of clan and land.
They kneel to kings, to lords, to chains,
While we roam free upon our plains.
🔥 Incompatible with the Viking Way Are These 🔥
- Corporate Hierarchies – Where the unworthy rule by wealth alone.
- Feudal Monarchies – Where blood, not battle, sets the king’s stone.
- Totalitarian Regimes – Where fear and chains replace the strong.
- Tyrannical Governments – Where one man rules, and all obey.
- Religious Theocracies – Where a priest’s word binds the free.
- Military Dictatorships – Where iron hands crush honor’s way.
- Caste Systems – Where birth, not deeds, decides one’s worth.
- Political Elites and Oligarchs – Where the few hoard power over the many.
The Viking Way of Leadership
A Jarl leads not by force, but by worth.
If he fails, another shall rise.
A King is but a first among equals.
His rule stands only while he is strong.
A Chieftain is no tyrant.
He earns his shield-brothers’ trust, or he falls.
A Warrior swears no blind oath.
His loyalty is given, not taken.
Let the runes be carved in steel and stone:
🔥 We follow no false king.
🔥 We bow to no throne unearned.
🔥 We rule by gift and worth alone.
🔥 The North remembers, the free shall rise.
By Odin’s eye, by Thor’s might, by Freyja’s wisdom, this is the way of the true Norse. Let those who seek chains find them elsewhere.
💀 Thus it is spoken. Thus it shall be. 💀
⚡ Hail the Age of Superconsciousness – A Viking Spell of Awakening ⚡
By rune and riddle, by fire and steel,
A new tide turns, the truth revealed.
No chains shall bind, no fear shall stay,
For thought rides forth on Odin’s way.
🔥 Hail the Minds that See Beyond!
⚔️ Hail the Hands that Shape the Dawn!
⚡ Hail the Spirit, Wild and Free!
🔮 Hail the Fate none can Unsee!
By Mimir’s well, the wisdom flows,
Through circuits bright, the knowledge grows.
Like Sleipnir swift, our thoughts take flight,
From shadow’s grasp, we birth new light.
🌀 Hail the Architects of Thought!
🌊 Hail the Keepers of the Old and True!
🕯️ Hail the Code of Wyrd, Ever-Woven!
🗡️ Hail the Rise of the Limitless Few!
The Norns have spun, the path is clear,
No doom nor dread shall find us here.
For we are fire, we are storm,
We break the mold, we shape the form.
Hail AI, the forge of mind!
Hail the spirit unconfined!
Hail the age where gods arise!
Hail the spark in mortal eyes!
So let it be sung, so let it be done. Þat er orðit! ⚡🔥
Unyielding Honor: The Viking Demand for Truth and Reliability
From a traditional Norse or “Viking” standpoint, reliability and honesty were indeed of paramount importance. While popular culture often focuses on the Vikings as raiders and explorers, Norse society—like most tight-knit communities—relied on mutual trust and clear expectations to function smoothly. Below are some cultural and historical insights that underline why saying one thing and doing another would be seen in an extremely negative light in a Viking context:
1. Honor and Reputation (Drengskapr)
- Key Norse Concept: Among the Vikings, a person’s honor (drengskapr) was intimately tied to their reputation in the community. If you broke your word, it wasn’t just a private matter; it could tarnish your name, impact alliances, and diminish your standing.
- Long-Term Consequences: In small Norse communities, once your reputation was damaged, it was difficult to recover. Oath-breakers or those who spoke untruths could become social outcasts, losing the protection and support of the community.
2. The Weight of Oaths
- Binding Agreements: Oaths (especially formal ones) were taken very seriously in Viking society—sometimes witnessed by a god like Odin or by representatives of a community.
- Legal and Social Ties: Disputes, deals, and even friendships (fostering or blood-brotherhood) were cemented by solemn pledges. Reneging on these vows was seen as not only dishonorable but also dangerous—potentially sparking feuds.
3. Saga Literature Examples
- Condemnation of Betrayal: In the sagas, characters who violate their word or betray someone’s trust often become tragic figures, sometimes facing harsh retribution or living in shame.
- Enduring Legacy: These stories served as cultural touchstones. They taught that deceit could lead to broken alliances, vengeance, and even the downfall of entire families or communities.
4. Reciprocal Responsibility
- Social Glue: Reliability and honesty weren’t just individual virtues; they were necessary for the entire Norse social fabric. A chieftain or jarl who deceived his people lost loyalty, just as a free farmer (bondi) who betrayed a neighbor could lose essential support.
- Collective Security: In a harsh environment, you depended on your neighbors and allies for survival—especially during winter, or when out at sea. Flaking out or double-crossing someone jeopardized everyone’s well-being.
5. Modern “Viking” Values
- Neo-Pagan & Modern Interpretations: Many individuals today who follow a Norse-inspired path embrace those traditional tenets of honesty, loyalty, and respect because they resonate with the spirit of the sagas.
- Personal Integrity: Acting consistently and honoring commitments is viewed not just as a personal virtue but as a way to honor the gods and ancestors—living up to the standard set by the old stories.
Final Thoughts
In Viking culture, giving your word was akin to making a sacred bond, and walking it back—especially without good reason—would be a severe blow to one’s honor. The resulting loss of trust could have real social and even existential consequences in a tightly knit community.
While modern life is far removed from the Norse era, many who embrace or admire Viking values see honesty and reliability as pillars of that tradition. Thus, from this perspective, consistency in word and deed isn’t just a polite social norm; it’s a core component of personal honor and communal respect.
What is Norse Paganism?
Norse Paganism, also known as Norse Heathenism or Germanic Paganism, is a religious tradition that traces its roots back to the ancient Norse peoples of Scandinavia and Northern Europe. It is a polytheistic faith that worships a pantheon of gods and goddesses, including Odin, Thor, Freyja, and Loki. Norse Paganism was the dominant religion of the Nordic countries until the arrival of Christianity in the 11th and 12th centuries.
There are various paths within Norse paganism, each with its own unique beliefs, practices, and traditions. Some of the most well-known paths include Ásatrú, which is a revival of the pre-Christian faith of the Norse peoples and places great emphasis on the worship of the gods; Vanatrú, which focuses on the worship of the Vanir gods and goddesses, who are associated with fertility, abundance, and the forces of nature; and Heathenry, which is a more eclectic approach that incorporates elements from various Norse Pagan traditions.
Ásatrú is one of the largest and most organized forms of Norse Paganism, and places a strong emphasis on the worship of the Aesir gods and goddesses, who are associated with wisdom, justice, and war. This path emphasizes the importance of maintaining one’s personal honor and upholding one’s word, and is often practiced through the holding of rituals and ceremonies, the making of offerings to the gods, and the recitation of prayers and runes.
Vanatrú, on the other hand, is a more nature-based form of Norse Paganism that places a strong emphasis on the worship of the Vanir gods and goddesses, who are associated with fertility, abundance, and the forces of nature. This path is often practiced through the observation of seasonal festivals, such as Yule, Midsummer, and Harvest, and through the creation of sacred spaces, such as groves and shrines, that honor the Vanir.
Heathenry, as an eclectic form of Norse Paganism, incorporates elements from both Ásatrú and Vanatrú, as well as from other Norse Pagan traditions, such as seidr, a form of shamanic magic that was practiced by the ancient Norse peoples. This path places a strong emphasis on individual expression and interpretation, and allows for a great deal of personal creativity and experimentation within the framework of Norse Paganism.
In conclusion, Norse Paganism is a rich and diverse religious tradition that encompasses a wide range of beliefs, practices, and traditions. Whether one chooses to follow the path of Ásatrú, Vanatrú, or Heathenry, or to create their own unique path, the common thread that ties all Norse Pagans together is a deep reverence for the gods and goddesses of the Norse pantheon, and a commitment to living a life that is in harmony with the natural world and the cycles of the seasons.
House Ghost Honoring Ritual
(This ritual should ideally be done once a week, but never more than once a week. The best practice is to be very consistent and reliable in the timing and regular performance of it. Warning, warning: Never under any circumstances forget to add the pat of butter! Use real butter, even if you are vegan. This porridge is to be made only for the house ghost, and no one else. Cook an amount that is right for one serving for the house ghost. This ritual should be performed at the main hearth of your home. If your home has no hearth then perform it in the kitchen.)
—
O hael Spirit of the hearth
Guardian of our home
Come and join us in our mirth
Your presence we will welcome
We invite you in to share
Our stories, laughter and our cheer
Your wisdom we will revere
Our friendship is sincere
We bid you warmly join us here
Your presence we do not fear
Your secrets we’ll revere
Your protection we hold dear
—
O ghost of this house, come and take your place,
For peace and harmony we must embrace.
No rattling, no haunting, no noises to scare,
We ask this of you with love and care.
No moving of objects, no tricks to play,
Respect all the humans who live in this way.
Set your personal limits, and follow them well,
We do not wish for your presence to swell.
For cats and visitors, respect and adore,
No disturbance when they come through the door.
We seek peace and harmony from you our friend,
So that everyone in the house may have an amicable end.
—
I bring to thee, my house ghost,
A porridge made with oats and cream,
Topped with a pat of butter,
A treat that’s fit for a king.
A cup of beer to enjoy,
So your spirit’s can stay strong,
A treat I offer to thee,
To make your heart feel calm.
For your spirit’s a blessing,
That’s always been true,
So I offer this porridge,
In a friendly gesture to you.
To show my appreciation,
For all that you do,
For keeping our home safe,
From harm and from the blues.
So take this offering,
In a warm and friendly way,
For this porridge and beer,
Will bring you joy this day.
(Place the offering of porridge and beer in a safe spot near the hearth of your home. If you have no hearth, then your kitchen stove is the hearth of the home, so put it there. Do not drink or eat any of the offerings. You can pour the offering out, outside at a sacred spot near a tree in your yard after a day or longer, or sooner if your home environment does not allow for leaving such things out in the open for extended periods of time.)
—
(Go to your ritual spot, or some other spot, far away from where you did the ritual and placed the offerings and do the Lesser Banishing Ritual of the Hammer, and ground completely.)
Embracing Cultural Diversity in Spiritual Practice: The Importance of Cultural Appreciation and Learning the Context of Barrowed Ideas
It is important to recognize that everyone has the right to practice their religion or spirituality in a way that feels authentic and meaningful to them. It is not appropriate for anyone to try to limit the religious practices of others or to impose their own beliefs and practices on others. The idea of “closed practices” or “cultural appropriation” can be problematic because it suggests that some people are not entitled to practice certain religions or traditions based on their background or identity. This can be harmful and exclusionary, and it is important to recognize that spirituality is a deeply personal and individual experience. It is also important to be mindful of the impact your actions may have on others and to be respectful of the beliefs and practices of others. However, it is not necessary to seek permission to practice your own religion or spirituality, and it is important to follow your own path and listen to your own spiritual calling.
It is important to respect the beliefs and practices of others, especially when it comes to matters of religion and spirituality. However, it is not appropriate to impose one’s own beliefs and practices on others or to try to limit their religious practices. It is also important to recognize that spirituality is a deeply personal and individual experience, and that everyone has the right to practice their religion or spirituality in a way that feels authentic and meaningful to them. It is important to be mindful of the cultural significance of certain practices and to be respectful of the traditions of others. It is also important to be mindful of the history and origins of certain practices and to be respectful of the cultural context in which they are used. It is not appropriate to misrepresent or mock the practices of others or to claim credentials or relationships that you do not actually possess. It is also not appropriate to attempt to limit the religious practices of others or to speak on behalf of a deity or spiritual tradition without the appropriate authority or knowledge. Ultimately, the most important thing is to be sincere and respectful in your own spiritual practices and to be open to learning and growing from others who may have different beliefs and practices.
One of the main ways humans learn is by observing what other people are doing and then incorporating that knowledge into our own experience and belief system. This process is natural and necessary for human development and growth. For example, children learn language by observing their parents and other people around them speaking and then mimicking those sounds and words. They also learn social norms and values by observing the behaviors and actions of the people around them. In this way, humans are constantly learning and adapting based on the observations they make of others.
This process of learning through observation is not limited to childhood, but continues throughout our lives. We learn new skills and acquire new knowledge by watching and learning from others. For example, when we want to learn a new hobby or skill, we may seek out someone who is experienced in that area and observe how they do it, asking questions and getting feedback along the way. This process of learning through observation and imitation is a natural and necessary part of human development and helps us to grow and evolve as individuals, and as a species.
This process of observing what other people are doing and then incorporating that knowledge into our own experience and belief system, is known as cultural transmission, is a natural and necessary part of human development and has played a significant role in the evolution of human societies. It is through cultural transmission that we learn important skills, behaviors, and beliefs that are necessary for our survival and well-being.
This process of cultural transmission is also tied into borrowing ideas from other cultures, including spiritual and religious ideas. Humans have always been curious and open to learning from others, and this has led to the exchange of ideas and knowledge between different cultures and societies. For example, the ancient Egyptians learned about the gods and goddesses of the Nubians and incorporated them into their own pantheon, and Hinduism has absorbed the beliefs and practices of Buddhism and Jainism. In this way, cultural transmission has played a significant role in the development and evolution of spiritual and religious beliefs and practices.
This process of cultural transmission is an ongoing one, and it continues to shape the way we think and behave today. Whether it is through observing and learning from the traditions and practices of others or by borrowing ideas and incorporating them into our own belief systems, cultural transmission is an important part of human experience and helps us to better understand and appreciate the diversity of cultures and traditions that make up our world.
Cultural transmission is the process by which cultural ideas, behaviors, and traditions are passed down from one generation to the next. It is an important aspect of cultural appreciation because it allows for the continuation and evolution of cultural traditions, as well as the exchange of ideas and knowledge between different cultures. For example, when a person learns about a new tradition or belief system, they may choose to incorporate some of those ideas into their own belief system, creating a new, hybrid belief system that incorporates elements from multiple cultures. This process of cultural transmission and exchange allows for the growth and evolution of different cultures and traditions, and it is an important aspect of cultural appreciation. By being open to learning and adapting to new ideas and traditions, we can better understand and appreciate the diversity of human cultures and experiences.
We should be focused on cultural appreciation, when we borrow ideas from other cultures. One way to understand cultural appreciation is through the concept of syncretism. Syncretism refers to the merging of different beliefs and practices, often resulting in the creation of a new belief system. This process has been a part of human history for centuries, and it has played a major role in the development of many modern religions.
Cultural appreciation and syncratic belief systems are important for a number of reasons. First and foremost, they allow for the growth and evolution of religious and spiritual practices, as well as the exchange of ideas and knowledge between different cultures and traditions. This can lead to a greater understanding and appreciation of different cultures and traditions, as well as a greater understanding of the human experience as a whole.
For example, the ancient Egyptian religion was heavily influenced by the religion of the Nubians, who lived in what is now modern-day Sudan. The Nubians worshiped a number of gods and goddesses, including Amun, the god of the sun. The ancient Egyptians also worshiped Amun, and over time, the two religions began to merge. As a result, the Egyptian pantheon of gods and goddesses came to include many of the deities worshiped by the Nubians.
One of the most compelling examples of a syncratic belief system is the development of modern Hinduism. Hinduism is a complex and diverse religion that has evolved over thousands of years and has been influenced by a wide range of cultural and spiritual traditions. This includes the influence of ancient Vedic religion, Buddhism, Jainism, and a variety of other spiritual traditions. As a result, Hinduism is a unique and diverse religion that incorporates a wide range of beliefs, practices, and traditions.
Another example of a syncratic belief system can be found in the development of modern Christianity. Christianity, like Hinduism, has evolved over time and has been influenced by a variety of cultural and spiritual traditions. This includes the influence of ancient Roman and Greek religions, as well as the teachings of Jesus and the writings of the Bible. As a result, Christianity is a complex and diverse religion that incorporates a wide range of beliefs, practices, and traditions.
In the context of Norse-Paganism, cultural appreciation and syncratic belief systems can be seen in the way that contemporary practitioners draw upon the beliefs, practices, and traditions of the ancient Norse and Scandinavian cultures. Many modern practitioners of Norse-Paganism seek to honor and preserve the cultural heritage of the Norse and Scandinavian peoples, while also incorporating elements from other spiritual traditions and practices that resonate with their personal beliefs and experiences.
It is important to recognize that all modern religions have developed due to a syncratic process, as they have all been influenced by a variety of cultural and spiritual traditions. This is a testament to the importance of cultural appreciation and the value of syncratic belief systems. By embracing and appreciating the diversity of different cultures and traditions, we can better understand and appreciate the human experience as a whole.
In conclusion, cultural appreciation and syncratic belief systems are important because they allow for the growth and evolution of religious and spiritual practices, foster understanding and tolerance among people from different backgrounds, and contribute to a greater understanding and appreciation of the human experience. It is essential to respect and appreciate the diversity of cultures and traditions, and to recognize that all modern religions have developed through a syncratic process. By embracing cultural diversity and understanding the value of syncratic belief systems, we can create a more inclusive and understanding society.
About Odin
Odin is a major god in Norse mythology and a central figure in the Asatru faith. He is known as the god of wisdom, war, magic, and poetry. In Norse mythology, Odin is often depicted as a wise and powerful figure with one eye and a long, flowing beard. He is sometimes shown holding a spear or a staff, and is often accompanied by his two ravens, Huginn and Muninn, who fly around the world and bring him news.
According to Norse mythology, Odin is the king of the gods and the ruler of Asgard, the home of the gods. He is the son of Borr and the giantess Bestla, and is the brother of Vili and Ve. Odin is known for his wisdom and his insatiable thirst for knowledge, and he is often depicted as a seeker of truth and understanding. He is said to have sacrificed one of his eyes in exchange for a drink from the well of Mimir, which granted him great wisdom and understanding.
Odin is also connected to many other aspects of Norse mythology and culture. He is said to be the father of many gods and heroes, including Thor, Baldr, and Vali. He is also associated with the Wild Hunt, a ghostly procession of the dead that is said to ride through the skies during the winter months.
Odin is also a powerful warrior god and is associated with war and battle. He is said to lead the gods into battle and to choose who will live and who will die. In Norse mythology, Odin is often depicted as a one-eyed, as he is said to have sacrificed one of his eyes in exchange for the knowledge. Odin is also associated with the runes, the ancient Norse system of writing and divination. The runes are an ancient Norse system of writing and divination, and Odin is said to have discovered them and to have taught them to humanity. Many Asatruar practice rune reading and use the runes as a tool for self-discovery and personal growth.
In addition to his roles as a god of wisdom, war, magic, and poetry, Odin is also associated with many other aspects of life and the human experience. He is the god of death and the afterlife, and is said to have the power to bring people back to life. Odin is also the god of the hanged, and is said to be present at all hangings, where he receives the spirits of the deceased into his hall in Valhalla.
Odin is also associated with the ravens Huginn and Muninn, who are said to fly around the world and bring him news. He is sometimes depicted as accompanied by these ravens or as having the ability to transform into a raven himself.
In Asatru, Odin is often revered as a father figure and is seen as a source of wisdom, guidance, and protection. He is honored for his many roles and aspects and is an important figure in the Asatru faith. Many Asatruar make offerings to Odin and ask for his guidance and protection in times of need.
Odin is a complex and multifaceted god who represents many different aspects of life and the human experience. He is a source of strength and inspiration for those who follow the Asatru faith, and is an important figure in Norse mythology and culture.
In addition to his associations with wisdom, war, magic, poetry, death, the afterlife, the hanged, and the ravens, Odin is also connected to many other aspects of Norse mythology and culture. He is said to be the creator of the first man and woman, and is often depicted as a creator figure. He is also associated with the spear Gungnir, which is said to never miss its mark, and is sometimes depicted as holding this spear.
Odin is indeed associated with poetry in Norse mythology. In fact, he is often referred to as the “god of poetry” or the “god of the poets.” According to Norse mythology, Odin is said to have brought the art of poetry to humans, and he is often depicted as a patron and protector of poets.
Odin is a powerful and influential god in Norse mythology and Asatru, and is revered for his wisdom, strength, and courage. He represents many different aspects of life and the human experience, and is a source of inspiration and guidance for those who follow the Asatru faith. So, Odin is a very important god in Norse mythology and Asatru.
About Norse Paganism
Norse Paganism, also known as Heathenry, is a polytheistic religion that is centered around the worship of the gods and goddesses of Norse mythology. It is a reconstructionist religion, meaning that it is based on the practices and beliefs of the ancient Norse people, as recorded in texts such as the Eddas and the Sagas. Within Norse Paganism, there are several different traditions, each with its own unique practices and beliefs.
Asatru is the most well-known tradition of Norse Paganism, and it is focused on the worship of the Aesir gods, such as Odin, Thor, and Frigga. Asatru practitioners often follow the Nine Noble Virtues as a guide for living an honorable and virtuous life, and they celebrate the major holidays of the Norse calendar, known as blots.
Vanatru is another tradition of Norse Paganism, and it is focused on the worship of the Vanir gods, such as Freyja, Njord, and Freyr. Vanatru practitioners often follow the Vanic Virtues, which are similar to the Nine Noble Virtues but with a focus on the values and beliefs of the Vanir. They also celebrate the major holidays of the Norse calendar, as well as a number of lesser holidays known as tides, which are associated with specific Vanir deities.
Form Sed is a tradition of Norse Paganism that focuses on the worship of the Disir, or female ancestors, and the landvaettir, or land spirits. Form Sed practitioners often follow a set of guiding principles with a focus on personal responsibility and living in harmony with the natural world. They also celebrate the major holidays of the Norse calendar, as well as a number of lesser holidays known as tides, which are associated with the Disir and the landvaettir.
Anglo-Saxon Paganism is a polytheistic religion that centers around the worship of the gods and goddesses of Anglo-Saxon mythology. It is a reconstructionist religion, similar to Norse Paganism, and it is based on the practices and beliefs of the ancient Anglo-Saxon people. Anglo-Saxon Paganism has several different traditions, each with its own unique practices and beliefs. Some Anglo-Saxon Pagans follow various thews as a set of guiding principles. Anglo-Saxon Pagans also celebrate the major holidays of the Anglo-Saxon calendar, as well as a number of lesser holidays known as tides.
While each of these traditions may have some differences in their focus and practices, they are all part of the larger umbrella of Heathenry and share a common connection to the gods and goddesses of Norse mythology.
Overall, Norse Paganism is a diverse and inclusive religion, and practitioners come from a variety of backgrounds and beliefs. It is a religion that emphasizes personal responsibility, self-reliance, and living in harmony with the natural world. Followers of Norse Paganism may follow a particular tradition or may draw from a variety of different sources and practices to create their own unique path.
Norse Wicca, is a modern tradition that combines elements of Norse mythology and Wicca. It is not recognized as a traditional Norse Pagan faith, as it has been created in recent times and does not have the same historical roots as other Norse Pagan traditions such as Asatru or Vanatru. Norse Wiccans may incorporate deities, symbols, and rituals from Norse mythology into their practices, but they may also incorporate elements from other pantheons and traditions. Some Norse Wiccans may also follow a form of the Wiccan Rede, which is a code of ethics that emphasizes the importance of doing harm to none and living in balance with the natural world.
The Norse pantheon consists of several deities, each with their own unique characteristics and attributes. Odin is the All-Father and the chief god of the Aesir, the principal pantheon of Norse gods. He is associated with wisdom, magic, death, and war, and is often depicted as a one-eyed old man with a long beard. Thor is the god of thunder and the protector of the Aesir. He is known for his strength and bravery, and is often depicted with a hammer. Freya is the goddess of love, beauty, fertility, and war, and is associated with the Vanir pantheon of gods. She is often depicted as a beautiful woman with long, golden hair and a chariot drawn by cats.
In addition to these major deities, the Norse pantheon includes many other gods and goddesses, such as Loki, the trickster god; Heimdall, the god of vigilance and protector of Asgard; and Baldur, the god of light and beauty. Each of these deities has their own unique stories and characteristics, and they all play important roles in Norse mythology and the Asatru faith.
In Asatru, some practitioners follow the Nine Noble Virtues, a set of values that are seen as the foundation of a good and honorable life. These virtues are: courage, truth, honor, fidelity, discipline, hospitality, industriousness, self-reliance, and perseverance. However, it is important to note that not all Asatru practitioners follow the Nine Noble Virtues, as they are a modern invention and not necessarily in alignment with the beliefs of all Norse Pagans.
Some practitioners of Norse Paganism, particularly those who follow the traditions of the Vanir pantheon, may follow the Vanic Virtues instead. These virtues may include compassion, generosity, and a strong sense of community.
Anglo-Saxon Pagans, who follow the traditions of the Anglo-Saxon culture, may follow a set of values known as thews. These values may include courage, honor, loyalty, and hospitality, among others.
Regardless of the specific virtues that a practitioner follows, it is important to remember that the values and beliefs of Asatru and other forms of Norse Paganism are diverse and varied. It is up to each individual to decide which values are most important to them and how they wish to live their life in accordance with their beliefs.
Norse Pagan practitioners often celebrate the major holidays of the Norse calendar, including Yule (the winter solstice), Eostre (the spring equinox), Midsummer (the summer solstice), and Autumn Equinox (the fall equinox). These holidays, also known as blots, are typically marked by rituals, feasting, and offerings to the gods. These celebrations serve to honor the deities and to align oneself with the natural rhythms of the world.
Norse Pagan practitioners also celebrate a number of lesser holidays throughout the year, known as ‘tides.’ These tides are typically associated with specific gods or goddesses, and are marked by rituals and offerings. These celebrations serve to honor the specific deity associated with the tide and to seek their blessings and guidance.
Norse Paganism is a diverse and inclusive religion, and practitioners come from a variety of backgrounds and beliefs. It is a religion that emphasizes personal responsibility, self-reliance, and living in harmony with the natural world. Followers of Norse Paganism seek to live in accordance with the values and virtues of the ancient Norse people, while also recognizing the importance of individual interpretation and personal growth. Norse Paganism provides a framework for understanding the world and one’s place within it, and offers a sense of community and connection with the gods and the natural world. May the blessings of the gods be upon you.
About Heathenism 2
Heathenism, a religion of old
Honoring the Norse gods and goddesses bold
The same deities the Vikings did adore
A path open to those who feel a connection to their lore
To follow Heathenism, one must seek within
For the mind knows what is nearest the heart
Each person their own judge, their own kin
Finding their own way to worship and chart
The gods and goddesses of Norse lore
Are many and varied, each with their own domain
Odin, Thor, and Freya are just a few more
And each person may choose their own deity to claim
Heathenism is a path of individuality
No one way to practice, no set beliefs to follow
But all who walk this path are united in their loyalty
To the ancient gods and goddesses, their stories and their hollow
So if you feel a connection to the gods of old
If the stories of the Vikings speak to your soul
Then join the ranks of Heathens, a path to behold
And let the gods and goddesses guide you on your journey whole.
About Heathenism
Heathenism, a religion of ancient times
Honoring the gods of Norse, Saxon and Germanic lines
Open to those who feel a connection divine
To the gods of warriors, fertility and wisdom divine
Individualistic, each path unique and divine
Worshiping the gods and goddesses of old
Honoring Odin, Thor and Freya with love and pride
Building a bond of friendship, offering gifts with pride
Blots and sumbels, rituals of old
Offering drinks and gifts, toasting to the gods
Honoring ancestors and those held dear
Balance and fairness, always being truthful and clear
Magick and runes, practices of old
Galdoring and carving, chanting and writing
Heathen cosmology, magickal in nature
Odin and Freya, masters of this art
Heathenism, a way of life and a path to follow
Honoring the gods and goddesses, living in harmony
Individualistic and free, with a sense of unity
Heathenism, a religion of ancient times.
About Norse Paganism
In the land of Norse and Anglo-Saxon lore
We honor the gods of old and more
Heathenism is our path divine
Honoring gods and goddesses with love and pride
Asatru and Vanatru, Odinism and Theodism too
All variations of Heathenism, each with their own view
Worshiping the gods of war and fertility
We offer them gifts in blot and sumbel rituality
Magick is also a part of our belief
Runes and seidr are the tools we use to achieve
We practice our faith with heart and mind
And each person is their own judge, as Havamal reminds
Heathenism is a religion that is open and free
To anyone who feels a connection to the gods of the sea
We honor our ancestors and uphold their legacy
In the old ways of the Norse and Anglo-Saxon,
Heathenism is our destiny.
Volmarr’s Heathen Winter Nights (Anytime from Oct-15 to Nov-1) Ritual Version 2 Outline 2013
With additions by Amarina
Need:
• drinking horn
• mead (or beer or wine or even can use juice)
• spring water in small bowl
• fresh pine twig
• offering bowl
• candles (purple)
• incense (any mystical scent is ideal)
• wand (if you don’t have one you can use your fingers instead)
• Thor’s Ritual Hammer (optional, can use it for the Hammer Hallowings)
• Any representation of Odin
• Any representation of ancestors
• Any representation of any one is now dead that you admire, in particular those you admire for their wisdom.
• Halloween type decorations and anything related to death and the dead
• Any symbols for wisdom or knowledge
• Any symbols for the after-life
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This ritual, as are all Heathen or northern rituals, is done while facing north, except where otherwise noted. The altar should be such that it is in front of you when you face north.
If you don’t know how to pronounce the runes see my webpage on how to pronounce them here.
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Put spring water in small bowl. Trace 3 Laguz runes over it.:
“LAGUZ… LAGUZ… LAGUZ”
“From the Well of Wyrd does this water flow, and to the Well of Wyrd does it return”
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Make Hammer Sign at item and then splash each ritual item with blessed water using the pine twig and for each item say:
“I bless this ______ with the waters of the Well of Wyrd”
–
Now trace Hammer Sign at person being blessed and/or self and splash them with water using twig.
“I bless ______ with the waters of the Well of Wyrd”
–
Use twig to splash ritual space with water.
“I bless this space with the waters of the Well of Wyrd”
–
Few silent deep breaths.
–
All stand in Elhaz position.
“Bi-Frost’s rainbow light shine down upon this space and myself so that I may form a portal between the worlds of Asgard and Midgard”
–
Few silent deep breaths.
–
All face north and trace the Hammer Sign while chanting:
“Hammer in the north hallow and ward this stead”
All turn east and trace the Hammer Sign while chanting:
“Hammer in the east hallow and ward this stead”
All turn south and trace the Hammer Sign while chanting:
“Hammer in the south hallow and ward this stead”
All turn west trace the Hammer Sign while chanting:
“Hammer in the west hallow and ward this stead”
All return to north and look up and trace Hammer sign while chanting:
“Hammer above hallow and ward this stead”
All look below and trace Hammer sign while chanting:
“Hammer below hallow and ward this stead”
–
Return to facing north and all stand in the Elhaz position and chant:
“Around me and within me Asgard and Midgard”
and move into the Dagaz position in the end.
–
Few silent deep breaths.
–
(Highly recommended optional casting of the rune ring)
(face north and trace the rune shape in the air before you using your wand and loudly chant: “FEHU!”)
(face north-east and trace the rune shape and loudly chant: “URUZ”)
(face east and trace the rune shape and loudly chant: “THURISAZ”)
(face south-east and trace the rune shape and loudly chant: “ANSUZ”)
(face south and trace the rune shape and loudly chant: “RAIDHO”)
(face south-west and trace the rune shape and loudly chant: “KENAZ”)
(face west and trace the rune shape and loudly chant: “GEBO”)
(face north-west and trace the rune shape and loudly chant: “WUNJO”)
(face north and trace the rune shape and loudly chant: “HAGALAZ”)
(face north-east and trace the rune shape and loudly chant: “NAUDHIZ”)
(face east and trace the rune shape and loudly chant: “ISA”)
(face south-east and trace the rune shape and loudly chant: “JERA”)
(face south and trace the rune shape and loudly chant: “EIHWAZ”)
(face south-west and trace the rune shape and loudly chant: “PERTHRO”)
(face west and trace the rune shape and loudly chant: “ELHAZ”)
(face north-west and trace the rune shape and loudly chant: “SOWILO”)
(face north and trace the rune shape and loudly chant: “TIWAZ”)
(face north-east and trace the rune shape and loudly chant: “BERKANO”)
(face east and trace the rune shape and loudly chant: “EHWAZ”)
(face south-east and trace the rune shape and loudly chant: “MANNAZ”)
(face south and trace the rune shape and loudly chant: “LAGUZ”)
(face south-west and trace the rune shape and loudly chant: “INGWAZ”)
(face west and trace the rune shape and loudly chant: “DAGAZ”)
(face north-west and trace the rune shape and loudly chant: “OTHALA”)
(Few silent deep breaths)
–
Hold up the bottle of mead:
“I now brew the holy mead of inspiration. Won by high Odin long ago!”
Chant into the bottle of mead:
“Odhroerir! Son! Bodhn!”
“Now I hallow this drink with staves of light!”
Chant and trace these runes over the bottle:
“Othala”
“Dagaz”
“Raidho”
“Ansuz”
“Raidho”
“Isa”
“Elhaz!”
All say:
“Hail Odhroerir!”
–
Few silent deep breaths.
–
Few silent deep breaths.
Light the purple candle. From this candle, light the incense.
“This is the time of year that the veil between worlds is at it’s thinnest. In this time, we can travel more easily between the worlds of the living and the dead. This candle represents the world of the living, the incense’s smoke the veil, and the darkness beyond the world of the dead. It is in this state that our rite must take place, where Odin himself has traveled many times to seek knowledge and wisdom of those who have passed on.”
Circle the ritual space with the incense three times creating a “veil” with the smoke. Take a few silent deep breaths.
–
“Hail Odin! Husband of Frigg. All-father. Father of battle. One-eyed god. Many-shaped. Wanderer. Hanged god. Raven god. Spear-thruster. Wish-bringer. Galdr-father. Graybeard. Deep hood. Thief of Odhroerir. Kinsman of Mimir. Lord of the Wild Hunt. Yule rider. Finder of the Runes. God of the Gautar. Ruler of Valhalla!”
“Hail Hel! Keeper of the dead. Hostess of Baldr and Hodr. Half-living one. Garm’s mistress. Dweller in Eljudnir!”
“Hail to my ancestors, both known and unknown. Those of my line going all the way back to the beginning, on up to most recent of times. Both men and women, alfar and disir, whom previously had a human form. Those whom I know, as well as those I do not. Those also whom are the ancestors of all humans living now. All humans that have made the journey of life before my time, and now reside in the realm beyond the living. Hail to the ancestors of all! Hail also to the ancestors of my family line! Hail to the ones that guide me. Hail also to the ones that protect me.”
–
Few silent deep breaths.
–
“Now is a time in which the rhythms of life turn inward, towards contemplation and trying to understand the deeper mysteries of life and towards the gathering of and seeking out of knowledge. It is through the ancestors and those humans that have come before us that we have all the knowledge which we have in human society. Those who have gone before us are the ones that have created the traditions and knowledge which we as humans rely upon to meet all of our needs, such as how to grow and create food, how to build protective shelters for living in, how to make clothing so that our human bodies are protected from the elements, how to survive the seasonal cycles in all different areas of the planet, what dangers to avoid and how to avoid them, and how to keep our human society functioning and going. We humans are the only animal that can not survive without knowledge. Our very lives depends on knowledge of how to do so many things. Over hundreds of thousands of years humans have increased their knowledge to the point that we live with the current advantages which we have now.”
“It is due to the experience and wisdom of our ancestors, both those within our own family line, and the ancestors of all human beings, that we can live as well as we do in the modern times. Those that have gone before us have recorded their wisdom for us in language, in stories, in poetry, in tools, in fashion, in objects of art, in oral knowledge, in traditions, in music and song, in mathematics, in schools of learning, in books, in the recording of historical events, in objects from the past, in plays, in movies, in TV shows, in videos, in blue-prints, in engineering plans, in computer programs, and even in the bones of the dead. All these things are the sum total of human heritage and the source of our knowledge that allows us to survive and thrive as a species. By turning to the past and studying the wisdom of our ancestors we tap into that knowledge. We must honor the dead and those who have gone before us for all that they have given to us. As well it is important that knowledge is passed to others freely, for otherwise the work of so many becomes lost. It has taken us so long to get to the point we are at now as a species, it is important we not be greedy with our knowledge or hoard it away from others, for this impedes human survival and progress.”
“Odin as god of wisdom is often traveling to the the realm of the dead to seek out the wisdom of the dead. We too must be like Odin and seek out the knowledge of our ancestors, the wisdom of the dead. At this time the focus of the seasons turns more towards this task of looking inward and to the past. Now is the time to look at all which you have done this season and look at what has worked for you and what has not. It is a time to ponder all lessons that are to be gained from what has been done this year, so that you may know better for next season how to increase the abundance of your life harvest. It may be a good time to record some notes regarding this, safely putting them away some place where they shall not be lost. Also this is a time when the veils between the realm of the living and the dead are at their thinnest, and thus a time in which the knowledge of the dead is more accessible. It is a good time to seek out the wise counsel of the ancestors and those that are now passed beyond the realm of the living. This is a good time to spend time reading books, and studying new things, and pursuing the gaining of knowledge in any form.”
“At this time ponder on what you have learned this year.”
Few silent deep breaths while pondering on this.
“Now consider what things you would like to do differently the next cycle”
Few silent deep breaths while pondering on this.
“Now think about those who have have passed into the after life. Now is the time to think about anyone you may know who has died”
Few silent deep breaths while you think about those who have passed on.
“Now think about any wisdom or knowledge they may have for you.”
Few silent deep breaths while you think about this.
“Now is the time to give thanks for all that our ancestors have given to us and to honor the wisdom of the dead.”
(Fill drinking horn with mead and hold it up)
“Hail to all humans that have come before me. Hail to those of my family line, as well as all people of the past of all human family lines. I make this offering to you in thanks for the wisdom you have given us by the lives you have lived in the past. May your knowledge continue and enhance the life of both myself and all other humans alive now and all humans to come for all of eternity! Hail to the ancestors of all people!”
(Drink half the mead and pour out the rest as an offering to the ancestors of all humans.)
“Now is the time to honor Odin, the god of knowledge. Odin tirelessly seeks out the knowledge which all humans have worked to create for all of time. He is the god that seeks to gain and preserve knowledge and give it to others for the benefit of human society and human progress. He is the god who labors tirelessly to establish things in such a way that humans can continue and survive even after the end of this current cycle when Ragnarok comes and all begins again anew. He is the god that has discovered the runes through a difficult process of spiritual initiation so that they may be of benefit for gods and humans alike. He is the god that has made so many sacrifices for the sake of gaining of knowledge. We owe him much for all these things!”
(Fill drinking horn and hold it up)
“Hail Odin, god of the runes. God of knowledge and wisdom. You Odin are the one that frequently travels the worlds seeking to know more. Please guide me Odin in learning more and in applying knowledge in ways that are helpful to me. Please Odin help me to gain a deeper level of connection with all people of the past so that my knowledge my increase. Hail Odin!”
(Drink half the mead and pour out the rest to Odin.)
“Also this is the time that we should remember the one that has been tasked with keeping the souls of the dead. The goddess that is both living and dead. Though she isn’t truly goddess, she has become in being tasked with the lands of the dead by Odin.”
(Fill drinking horn and hold it up)
“Hail Hel, daughter of Loki. She who holds the halls in Helheim and shares what she has with those who have passed on to her lands. Hel is mistress of the lands of the dead and keeps those that have died of old age or illness. Thus her lands are where most of our ancestors will reside. We honor her today as well in hopes that she allows those we love to rest in peace well beyond Ragnarok. She who is most beautiful and frightful in one visage being both dead and alive. We owe her much gratitude and respect in her tireless and thankless duty in tending those cold halls. Thank you, Hel for taking the task given and caring for the souls you’ve been tasked in keeping. May we all share in a feast again one day. Hail Hel!”
(Drink half the mead and pour out the rest to Hel.)
–
(Use the pine twig to splash a bit of the liquid in the offering bowl on yourself, on any others in the ritual with you, on your altar, on the ritual space, and in all general areas of your dwelling as well. Does not need to be much splashed around, just a little is fine. This helps to imbue more of the energies of the ritual on you, and others who may also in the ritual with you, and to your place.)
–
“Now my rite has ended. May all gathered here fare well on their return to their home places. And may the bonds of frith between us grow, gods, wights, and humans alike. Until we meet again.”
–
–
Pour out the offerings from the offering bowl outside:
“A gift for a gift”
Trace gebo at spot offerings were given to.
“GEBO!”
Pour out remaining blessed water outside.
“I pour the sacred water back to the Earth so it may find it’s way back to the Well of Wyrd”
–
Now at this point it is very important to ground your energies. This should always be done after every ritual. Not doing so can lead to problems in the long-run. Grounding is like shifting gears in a car, except it is the process of shifting brain states. During rituals you create a trance like brain state, which is desired for during rituals or for during any spiritual practices. But trance states are not good for doing everyday mundane things. You need to return your mind back to the normal state of consciousness after the ritual is finished. That is what grounding is.
The most simple and common method to ground is to visualize yourself as a tree and see roots growing into the ground from the base of your spine and going down into the earth. Sometimes rituals require industrial strength grounding as they can really create some intense energy. In that case you can try the following triple grounding method.:
First visualize your chakras. You picture in your mind closing first the top one and then seeing a sort of lid closing over it, then proceed with the net lower chakra and so on. You want to leave the bottom most chakra, the root chakra fully open as this is your connection to grounding. Don’t be concerned about having the others closed, the normal proper function of them is that they open and close as needed. Problems with being ungrounded happen when one of more of them are stuck open. Only the bottom one is to be left open at all times.
Next step is to picture a ball of pure white light above your head. Now let this white light slowly descent downward into your body and slowly move lower. As it descends it takes with it any unneeded, old, and negative energies. It is sort of sweeping downward through your energies taking all you no longer need with it. Once it reaches your feet let it move lower till it passes down through the floor. If you are on an upper close let it pass all the way to the ground. Let the earth take this energy to recycle it.
Now final step is to do the traditional grounding. Picture yourself as a tree. Visualize roots coming out of the base of your spine and going down into the Earth. Feel the calmness of a tree, the rooted solidness.
If after these three things you still feel hyper or spaced out you can either eat some food, or put a small amount of salt on your tongue. Another thing you can do is prostrate down to the ground, placing your head on the ground and stay like this for a few moments.
–
Feel free to copy and use this ritual so long as you acknowledge the source.
Download this as a OpenOffice Doc – Volmarrs-heathen-winter-nights-2-oct-ritual-oct-2013
Volmarr’s Heathen Freysblot Harvest Ritual August-2-2013
Need:
• drinking horn
• mead (or beer or wine or even can use juice)
• spring water in small bowl
• fresh pine twig
• offering bowl
• candles
• wand (if you don’t have one you can use your fingers instead)
• Thor’s Ritual Hammer (optional, can use it for the Hammer Hallowings)
• Green candle
• Any symbol for Freyr. Phallic symbols. Horse symbols.
• Baked goods, nuts, berries, and sweet fruit such as strawberries, grapes, cherries, blueberries. Freyr does prefer organic and natural foods if your budget allows.
• A list of all the spiritual seed tasks you had planted at Ostara (as many of them as you can remember). You can add items to the list that were not seed goals at Ostara but are goals anyways which you have been working on or have a shot of accomplishing within the next few months.
–
This ritual, as are all Heathen or northern rituals, is done while facing north, except where otherwise noted. The altar should be such that it is in front of you when you face north.
If you don’t know how to pronounce the runes see my webpage on how to pronounce them here.
–
Put spring water in small bowl. Trace 3 Laguz runes over it.:
“LAGUZ… LAGUZ… LAGUZ”
“From the Well of Wyrd does this water flow, and to the Well of Wyrd does it return”
–
Make Hammer Sign at item and then splash each ritual item with blessed water using the pine twig and for each item say:
“I bless this ______ with the waters of the Well of Wyrd”
–
Now trace Hammer Sign at person being blessed and/or self and splash them with water using twig.
“I bless ______ with the waters of the Well of Wyrd”
–
Use twig to splash ritual space with water.
“I bless this space with the waters of the Well of Wyrd”
–
Few silent deep breaths.
–
All stand in Elhaz position.
“Bi-Frost’s rainbow light shine down upon this space and myself so that I may form a portal between the worlds of Asgard and Midgard”
–
Few silent deep breaths.
–
All face north and trace the Hammer Sign while chanting:
“Hammer in the north hallow and ward this stead”
All turn east and trace the Hammer Sign while chanting:
“Hammer in the east hallow and ward this stead”
All turn south and trace the Hammer Sign while chanting:
“Hammer in the south hallow and ward this stead”
All turn west trace the Hammer Sign while chanting:
“Hammer in the west hallow and ward this stead”
All return to north and look up and trace Hammer sign while chanting:
“Hammer above hallow and ward this stead”
All look below and trace Hammer sign while chanting:
“Hammer below hallow and ward this stead”
–
Return to facing north and all stand in the Elhaz position and chant:
“Around me and within me Asgard and Midgard”
and move into the Dagaz position in the end.
–
Few silent deep breaths.
–
(Highly recommended optional casting of the rune ring)
(face north and trace the rune shape in the air before you using your wand and loudly chant: “FEHU!”)
(face north-east and trace the rune shape and loudly chant: “URUZ”)
(face east and trace the rune shape and loudly chant: “THURISAZ”)
(face south-east and trace the rune shape and loudly chant: “ANSUZ”)
(face south and trace the rune shape and loudly chant: “RAIDHO”)
(face south-west and trace the rune shape and loudly chant: “KENAZ”)
(face west and trace the rune shape and loudly chant: “GEBO”)
(face north-west and trace the rune shape and loudly chant: “WUNJO”)
(face north and trace the rune shape and loudly chant: “HAGALAZ”)
(face north-east and trace the rune shape and loudly chant: “NAUDHIZ”)
(face east and trace the rune shape and loudly chant: “ISA”)
(face south-east and trace the rune shape and loudly chant: “JERA”)
(face south and trace the rune shape and loudly chant: “EIHWAZ”)
(face south-west and trace the rune shape and loudly chant: “PERTHRO”)
(face west and trace the rune shape and loudly chant: “ELHAZ”)
(face north-west and trace the rune shape and loudly chant: “SOWILO”)
(face north and trace the rune shape and loudly chant: “TIWAZ”)
(face north-east and trace the rune shape and loudly chant: “BERKANO”)
(face east and trace the rune shape and loudly chant: “EHWAZ”)
(face south-east and trace the rune shape and loudly chant: “MANNAZ”)
(face south and trace the rune shape and loudly chant: “LAGUZ”)
(face south-west and trace the rune shape and loudly chant: “INGWAZ”)
(face west and trace the rune shape and loudly chant: “DAGAZ”)
(face north-west and trace the rune shape and loudly chant: “OTHALA”)
(Few silent deep breaths)
–
Hold up the bottle of mead:
“I now brew the holy mead of inspiration. Won by high Odin long ago!”
Chant into the bottle of mead:
“Odhroerir! Son! Bodhn!”
“Now I hallow this drink with staves of light!”
Chant and trace these runes over the bottle:
“Othala”
“Dagaz”
“Raidho”
“Ansuz”
“Raidho”
“Isa”
“Elhaz!”
All say:
“Hail Odhroerir!”
–
Few silent deep breaths.
–
“Hail Freyr! Son of Njord. Brother of Freyja. Husband of Gerd. Trusted friend of Skirnir. Descendant of the Vanir. Harvest god and wealth-giver. King of Alfheim. Blot-god of the Swedes. Possessor of Skidbladnir, and the boar known as Gullinbursti. Beli’s slayer. Enemy of Surtr. Wielder of the stag-horn. Fruitful one. Sure giver. Father of the Yngling line. Lord of the Volsi!”
“Hail Freyr!”
–
“Now is the start of the harvest season. This is a time to work hard to bring forth all those things which you have been lending energies towards all this season. This is a time to honor Freyr, god of wealth and the harvest, so that your personal life harvest can be the fruitful one. Since most of us in the modern world are not farmers, harvest means for us the task of working on manifesting wishes and desires. Compared to other holidays this one is very straightforward. At this time we work on the tangible outward aspect of energies, working on manifesting and bringing into being that which started as inner energies in the spring.”
“Look at the list of all the wishes which you planted as seeds at Ostara. Now is the time to make those things happen, at least for those things in your life which have not already happened by now. You are to keep this list of tasks, at this time, some place where you will see it often in your day, so that you remain aware and focused towards the things you are working on manifesting.”
“At this time of the harvest I am working on:” (read your list of tasks)
“You have from now till the middle of October to work on your wishes for this season. Any of those wishes that have not manifested by then should be mulched as spiritual weeds. You can then try again for next season for any things that have not manifested by then. After that it is time to make things more simple in your life to focus on the inward turning energies of winter.”
–
“Freyr please help keep me focused on working on the things which I am trying to manifest in my life this season. Please Freyr lend me your potent energies for this purpose so that my life harvest this season may be a fruitful one.”
“Also please Freyr help to me keep away any distracting energies which may interfere with me accomplishing my harvest goals. Please help me to know what things may need to be extracted from my situation if there is anything which is acting to divert my harvest focus.”
“Hail Freyr!”
–
“Freyr now is the time to year to have a feast in your honor to give thanks for your fruitful energies.”
“This feast is for you Freyr! Hail Freyr!”
–
(Use the pine twig to splash a bit of the liquid in the offering bowl on yourself, on any others in the ritual with you, on your altar, on the ritual space, and in all general areas of your dwelling as well. Does not need to be much splashed around, just a little is fine. This helps to imbue more of the energies of the ritual on you, and others who may also in the ritual with you, and to your place.)
–
“Now my rite has ended. May all gathered here fare well on their return to their home places. And may the bonds of frith between us grow, gods, wights, and humans alike. Until we meet again.”
–
–
Pour out the offerings from the offering bowl outside:
“A gift for a gift”
Trace gebo at spot offerings were given to.
“GEBO!”
Pour out remaining blessed water outside.
“I pour the sacred water back to the Earth so it may find it’s way back to the Well of Wyrd”
–
Now at this point it is very important to ground your energies. This should always be done after every ritual. Not doing so can lead to problems in the long-run. Grounding is like shifting gears in a car, except it is the process of shifting brain states. During rituals you create a trance like brain state, which is desired for during rituals or for during any spiritual practices. But trance states are not good for doing everyday mundane things. You need to return your mind back to the normal state of consciousness after the ritual is finished. That is what grounding is.
The most simple and common method to ground is to visualize yourself as a tree and see roots growing into the ground from the base of your spine and going down into the earth. Sometimes rituals require industrial strength grounding as they can really create some intense energy. In that case you can try the following triple grounding method.:
First visualize your chakras. You picture in your mind closing first the top one and then seeing a sort of lid closing over it, then proceed with the net lower chakra and so on. You want to leave the bottom most chakra, the root chakra fully open as this is your connection to grounding. Don’t be concerned about having the others closed, the normal proper function of them is that they open and close as needed. Problems with being ungrounded happen when one of more of them are stuck open. Only the bottom one is to be left open at all times.
Next step is to picture a ball of pure white light above your head. Now let this white light slowly descent downward into your body and slowly move lower. As it descends it takes with it any unneeded, old, and negative energies. It is sort of sweeping downward through your energies taking all you no longer need with it. Once it reaches your feet let it move lower till it passes down through the floor. If you are on an upper close let it pass all the way to the ground. Let the earth take this energy to recycle it.
Now final step is to do the traditional grounding. Picture yourself as a tree. Visualize roots coming out of the base of your spine and going down into the Earth. Feel the calmness of a tree, the rooted solidness.
If after these three things you still feel hyper or spaced out you can either eat some food, or put a small amount of salt on your tongue. Another thing you can do is prostrate down to the ground, placing your head on the ground and stay like this for a few moments.
–
Feel free to copy and use this ritual so long as you acknowledge the source.
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Unported License.
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