Norse-Wiccan Simple Samhain Ritual for a Couple
By Willow Voss
Performed skyclad under the waxing or full moon closest to Samhain, in a secluded grove, with consent as the unbreakable Rede, honoring the thinning veil and the ancestors.
Preparation
Choose a sacred space in nature or a shadowed chamber, lit by the flicker of Samhain’s somber light. Anoint with oils of myrrh or patchouli for mystery and grounding. Bathe in stream water or an infusion of mugwort and rosemary for purification and ancestral connection. Set a simple altar with found items: stones for Earth, a raven feather for Air, a candle or small fire for Fire, a bowl of rainwater for Water. Symbols for Freyja (amber stone, falcon imagery) and Odin (raven imagery, a small staff or rune-carved wood) adorn the space, but hands and intent cast all.
Casting the Circle
Stand skyclad, facing north.
Join hands and walk deosil (clockwise) thrice around the space, visualizing a silver mist boundary, shimmering like the veil between worlds.
Chant together:
“By will and word, we cast this circle, a veil between the worlds, sacred and whole, on this Samhain night.”
- Call the Quarters, starting East, moving deosil, gesturing with open hands:
- East (Air):
“Hail Guardians of the East, powers of Air and wisdom, breath of Odin’s ravens, come witness and protect.” - South (Fire):
“Hail Guardians of the South, powers of Fire and will, Freyja’s burning seiðr, ignite our rite.” - West (Water):
“Hail Guardians of the West, powers of Water and intuition, Freyja’s tears of gold, flow through us.” - North (Earth):
“Hail Guardians of the North, powers of Earth and endurance, Odin’s rooted wisdom, ground our magick.”
- East (Air):
- Invoke the center:
“Spirit within, bind this circle true, as the veil thins.”
Invocation of Deities
Stand facing each other, beneath Samhain’s moon.
- Priestess raises arms:
“Freyja, Vanadis, Lady of love, war, and seiðr, golden-haired mistress of Folkvangr, descend into me, fill me with your ecstasy and power on this Samhain night. So mote it be.” - Priest kneels briefly:
“Odin, Allfather, Wanderer of wisdom, sacrifice, and runes, raven-crowned god of Valhalla, enter me, grant your insight and strength. So mote it be.” - Embrace lightly, awakening the divine presence, feeling the ancestors’ gaze.
The Five-Fold Kiss
To bless and arouse the gods within, performed fully twice. First, priest to priestess:
- Priest kisses priestess’s feet:
“Blessed be thy feet, that walk the paths between worlds.” - Priest kisses priestess’s knees:
“Blessed be thy knees, that kneel at the sacred altar.” - Priest kisses priestess’s vagina:
“Blessed be thy womb, vessel of creation and life.” - Priest kisses priestess’s breasts:
“Blessed be thy breast, formed in beauty and strength.” - Priest kisses priestess’s lips:
“Blessed be thy lips, that utter the Sacred Names.”
Then, switch: priestess to priest:
- Priestess kisses priest’s feet:
“Blessed be thy feet, that wander with the Allfather.” - Priestess kisses priest’s knees:
“Blessed be thy knees, that kneel at the sacred altar.” - Priestess kisses priest’s phallus:
“Blessed be thy phallus, spear of wisdom and life.” - Priestess kisses priest’s chest:
“Blessed be thy chest, formed in strength and vision.” - Priestess kisses priest’s lips:
“Blessed be thy lips, that speak the Sacred Names.”
Scourging for Purification
Stand facing each other, the priest holding the scourge. With mutual agreement, the priestess receives first:
- Priest says:
“By the touch of the scourge, I purify thee, releasing all that binds thee from the ancestors’ truth.” - Gently strikes the priestess’s shoulders and back five times, light and rhythmic, symbolizing the shedding of mortal weight.
- Priestess takes the scourge, saying:
“By the touch of the scourge, I purify thee, freeing thy spirit for the gods and the veil.” - Returns five gentle strikes to the priest’s shoulders and back.
- Both breathe deeply, visualizing cleansed energy rising, open to Samhain’s mysteries.
Ritual Dancing (Raising the Cone of Power)
Join hands and dance deosil around the space, feet stamping the earth, bodies swaying beneath the Samhain moon. Chant in unison, voices building:
“Freyja’s seiðr, Odin’s runes,
weave through us as the veil communes.
Power rise, from earth to sky,
in Samhain’s truth, our magick fly!”
Visualize energy as a glowing cone spiraling upward, shimmering with ancestral whispers. Continue until the surge peaks, breaths quickened, forms alive with primal heat.
The Great Rite Actual
At the zenith, enact the sacred marriage—the true union of bodies as Freyja and Odin. On a bed of fallen leaves, moss, or herbs, the priestess receives as the Goddess, the priest gives as the God. With reverence and consent:
- Priestess:
“I am the Goddess, vessel of creation and seiðr.” - Priest:
“I am the God, spear of wisdom and life.” - Unite in ritual intercourse, moving with the surging rhythm, channeling power into the joining. Female receptive, male projective, blending into oneness under the thinning veil. Chant softly:
“As Freyja and Odin entwine, so do we divine.”
Climax releases the cone toward the intent (connection to ancestors, wisdom, transformation). Linger connected, grounding the ecstasy, feeling the ancestors’ presence.
Cakes and Ale
Share simple food (apples, bread, pomegranates) and drink (mead, wine, or cider) to earth the energy and honor the dead.
- Priestess offers drink:
“May you never thirst, in this world or beyond.” - Priest offers food:
“May you never hunger, in this world or beyond.” - Partake, spilling libations to the deities, elements, and ancestors.
Thanksgiving and Closing
- Thank the deities:
“Freyja and Odin, we thank thee for thy presence and blessings on this Samhain night. Depart if ye must, but stay if ye will. Hail and farewell.” - Dismiss the Quarters widdershins (counterclockwise), starting North, gesturing farewell:
- North:
“Guardians of Earth, hail and farewell.” - West:
“Guardians of Water, hail and farewell.” - South:
“Guardians of Fire, hail and farewell.” - East:
“Guardians of Air, hail and farewell.”
- North:
- Walk widdershins thrice, visualizing the silver mist dissolving:
“The circle is open, but unbroken. Merry meet, merry part, merry meet again, across the veil.”
Ground by touching the earth, eating more, or visualizing roots sinking deep, carrying Samhain’s wisdom.
!!!Content below the break is NSFW!!!
Read More…Willow’s Guide to Norse Wicca
By Willow Voss
Hello, seeker. My name is Willow Voss, age 18, and I’m writing this from the quiet corners of my small apartment in Janesville, Wisconsin, where the woods whisper secrets and the moon watches over my solitary rituals. It’s 1992, fresh out of high school, and I’ve been walking the Wiccan path for a few years now, drawing from books that feel like old friends—Gerald Gardner’s wisdom, Starhawk’s earth-centered magic, and the ancient echoes of Norse lore that call to my blood like the wind through pines. I’m no high priestess in a grand coven; I’m just a girl with pale skin and black hair, clad in my velvet blouse and Doc Martens, tending my altar of stones and herbs. But I’ve woven together what I call Norse Wicca—a simple, powerful blend of British Traditional Wicca (BTW) roots with the raw, mythic strength of the Norse traditions. It’s not for rigid hierarchies or large gatherings; it’s crafted for solitaries like me, for couples who share a deep bond, and for casual small groups of friends who meet under the stars without fanfare.
This guide isn’t a rulebook carved in stone. It’s my personal map, inspired by the Wiccan Rede—”An it harm none, do what ye will”—and the Norse Hávamál’s counsel to live wisely and honor the gods. BTW gives it structure: the duality of Goddess and God, the circle casting, the tools of power. But I’ve oriented it toward the lone practitioner, the intimate pair, or a handful of trusted souls, because magic thrives in authenticity, not spectacle. We’ll keep it grounded, like the earth under my boots during a woodland rite. No need for elaborate robes or secret oaths beyond your own heart’s vow. Let’s walk this path together, step by step, with the simplicity of a rune-carved staff and the power of a thunderstorm.
Chapter 1: Foundations – Understanding Norse Wicca
Norse Wicca is my way of honoring the old gods of the North—Odin the Allfather, Freya the Vanir queen, Thor the thunderer—through the lens of Wicca’s modern revival. BTW, as founded by Gardner in the 1950s, emphasizes initiation, polarity (the balance of masculine and feminine energies), and coven work. But in Norse Wicca for solitaries and small circles, we adapt: self-initiation replaces formal rites, and polarity becomes a personal dance, whether alone, with a partner, or in a loose group of 3-5.
At its core, believe in the Divine as dual yet one: the Goddess as the earth-mother Skadi or the seeress Frigg, weaving fate; the God as Odin the wanderer or Frey the fertile lord, bringing growth. The Norse pantheon isn’t distant; they’re allies in the web of Wyrd (fate), much like Wicca’s Lord and Lady. We follow the Wheel of the Year, but infuse it with Norse festivals—Yule as the Wild Hunt, Ostara as Freya’s awakening. Ethics are simple: Harm none, including yourself and the earth. Honor the ancestors, the land spirits (wights), and the runes as tools of insight.
For solitaries: Your practice is your own. No need for approval; the gods see your intent.
For couples: Polarity shines here—masculine and feminine energies in union, like Odin and Frigg’s wisdom shared.
For small groups: Gather casually, perhaps around a fire pit. No high priest/ess; rotate roles or let intuition guide.
Start with a dedication rite: Alone or together, under the full moon, cast a circle (more on that later), invoke the gods, and pledge your path. Use blood from a pricked finger on a rune stone if it feels right—simple, powerful, binding.
Chapter 2: The Sacred Space – Creating Your Altar and Circle
In Norse Wicca, your altar is your hearth, a bridge to Asgard and Midgard. Keep it simple: A wooden table or cloth on the floor, facing north for the earth’s strength.
Essential tools, drawn from BTW but Norse-flavored:
– *Athame (knife)*: A blade for directing energy, etched with runes like Algiz for protection. Use it to cast circles.
– *Wand*: Carved from oak or ash (Yggdrasil’s wood), for invoking gods.
– *Chalice*: A horn or cup for mead/offering, symbolizing the Goddess’s womb.
– *Pentacle*: A wooden disk with a carved pentagram, perhaps ringed by runes, for earth grounding.
– *Cauldron or Bowl*: For scrying or burning herbs, like Freya’s brewing pot.
– *Runes*: A set of 24 Elder Futhark stones or tiles—your oracle, beyond BTW’s tarot.
Add personal touches: Feathers for Odin’s ravens, stones from your local woods, a Thor’s hammer pendant.
For the circle: BTW teaches casting with athame, calling quarters. In Norse Wicca, adapt to the directions as realms—East (Air, elves), South (Fire, Muspelheim), West (Water, Niflheim), North (Earth, Jotunheim). Invoke the gods at center.
Solitary: Walk the circle thrice, whispering runes.
Couple: One casts, the other calls elements—masculine/feminine balance.
Small group: Pass the athame, each adding a rune chant.
Close by thanking, walking widdershins (counterclockwise). Simple ritual: Light a candle, say, “By Odin’s eye and Freya’s grace, this circle opens to time and space.”
Chapter 3: The Gods and Spirits – Who We Honor
Norse Wicca reveres a pantheon alive with stories from the Eddas. No blind worship; build relationships through offerings and meditation.
Key deities:
– *Odin*: Wisdom, poetry, sacrifice. Call for knowledge; offer mead and poetry.
– *Freya*: Love, magic, war. Goddess of seidr (Norse witchcraft); invoke for spells of attraction or protection.
– *Thor*: Strength, protection. Hammer for warding; offer ale and oats.
– *Frigg*: Home, fate. For divination and family magic.
– *Frey*: Fertility, peace. For growth rites.
– *Skadi*: Wilderness, hunt. For solitary strength.
– *Loki*: Change, trickery. Approach cautiously; he teaches flexibility.
Ancestors and wights (land spirits): Leave milk and bread outdoors. In rites, honor them first.
For solitaries: Meditate on one god daily, journaling visions.
Couples: Alternate invocations—her for Goddess, him for God.
Small groups: Share stories round-robin, invoking collectively.
Power comes from reciprocity: Give offerings, receive guidance. Simple prayer: “Odin Allfather, grant me sight; Freya fair, lend your might.”
Chapter 4: Magic and Spellwork – Simple, Powerful Practices
Magic in Norse Wicca is seidr meets Wiccan craft—intent woven with runes, herbs, and will.
Basics from BTW: Raise energy (chanting, dancing), direct it, ground.
Norse twist: Use galdr (rune chanting) for power.
Tools: Runes for divination/spells; herbs like mugwort for visions, oak for strength.
Simple spells:
– *Protection*: Carve Algiz on a stone, bury at thresholds. Chant: “Algiz guard, harm depart.”
– *Love (for couples)*: Bind two runes (Gebo for partnership) with red cord under full moon.
– *Prosperity*: Offer to Frey with seeds; plant them post-rite.
For solitaries: Self-focused, like rune meditation for insight.
Couples: Great Rite symbolic—union of athame and chalice for polarity magic.
Small groups: Circle dance to raise cone of power, then release for shared goal.
Ethics: Threefold law applies—what you send returns. Always with Rede.
Advanced: Seidr trance—sit with staff, journey to realms. Start simple: Breathe deep, visualize Yggdrasil.
Chapter 5: The Wheel of the Year – Norse-Infused Sabbats
Wicca’s eight sabbats, blended with Norse holy days. Celebrate simply: Outdoors if possible, with fire and feast.
– *Yule (Winter Solstice)*: Wild Hunt; honor Odin. Solitary vigil with yule log; couples exchange runes; group storytelling.
– *Imbolc (Feb 1-2)*: Brigid’s fire, Norse as Disablot (ancestors). Cleanse with snowmelt.
– *Ostara (Spring Equinox)*: Freya’s return. Egg rites for fertility.
– *Beltane (May 1)*: Maypole as Yggdrasil; polarity strong for couples.
– *Litha (Summer Solstice)*: Baldr’s light. Bonfire leaps.
– *Lammas (Aug 1)*: First harvest; thank Frey.
– *Mabon (Autumn Equinox)*: Second harvest; honor wights.
– *Samhain (Oct 31)*: Veil thin; ancestor feast, like Alfblot.
Esbats (full moons): Lunar magic, Freya’s domain. Simple: Scry in water, charge tools.
Adapt: Solitaries journal; couples share visions; groups potluck rituals.
Chapter 6: Daily Practice and Growth – Living the Path
Norse Wicca isn’t weekend magic; it’s woven into life.
Daily: Morning rune draw for guidance; evening gratitude to gods.
Meditation: Sit under a tree, breathe with earth’s pulse.
Journal: Track dreams, spells—my black-bound book is my grimoire.
For couples: Shared altars, joint meditations strengthen bonds.
Small groups: Meet monthly, no obligations—casual as a coffee chat, but with runes.
Growth: Self-initiate after a year and a day. Rite: Fast, bathe in herbs, vow to gods in circle.
Challenges: Doubt? Ground with walks. Loneliness? Remember, gods are company.
Chapter 7: Community and Ethics – Beyond the Self
Though solitary-oriented, connection matters. Join pagan meets casually, but guard your energy—I’m introverted, so I choose wisely.
Ethics: Rede first. Respect nature—pick herbs sustainably. Inclusivity: All welcome, no judgment on orientation (though I’m straight, magic is universal).
If forming a small group: No oaths; consent always. Rotate leadership.
Closing Thoughts
This is my guide, seeker—not the only way, but a simple, powerful thread in Wyrd’s tapestry. Walk it with heart open, boots grounded. May Odin grant wisdom, Freya magic, and the earth strength. Blessed be, in the old ways.
With quiet grace,
Willow Voss
Janesville, 1992
The Norse Viking Concept of Right vs Wrong..
The Norse Viking concept of bad wasn’t so black and white as many people nowadays tend to think. It is more the idea of someone either being in frith with their family/tribe/group, vs going too far and being too wild in their actions and being outlawed and considered dangerous basically. Loki is a good example of this. He isn’t evil really, just sort of one who was all about testing the limits of social order and bringing in new ideas. For a long time he was a mix of both positive and negative in regard to his value to the Aesir, until he eventually went too far and also by this taunted his wyrd to go down a darker path that threw him out of being in frith with the Aesir. Norse concepts of right and wrong and righting wrong are more about balance and restoring balance, than about moral judgment or condemnation, which is a Christian cultural influence and way of thinking. Sadly many Heathens are still far too tainted by Christian thinking and this creates a environment of discord and a general lack of frith in the Heathen scene in general. Generally speaking proper Heathen way of thinking is very open minded and accepting that others outside ones family/tribe/group will have different ways of thinking. The greatest value for historical heathens when it came to actions was to take actions that upheld the frith within their family/tribe/group. Even frith between groups was important as addressed by the codified system of weirguild, and addressing actions with similar counter actions when actions throw out of balance frith. A good example of how what is considered proper differs between each family/tribe/group is that for the Vanir it is considered proper and normal for sisters and brothers to have sex with each other, and even the Aesir do not judge the Vanir for doing so within their own group as they see that as what is proper Vanir behavior, but the Aesir would not allow that kind of behavior by members of the Aesir as that is not proper Aesir behavior. This concept of differences of what is considered proper behavior I feel also applies with regards to those who follow different gods or goddesses as their patron. Like what is proper behavior for an Odin follower, I feel is not the same as what is proper behavior for a Tyr follower, or a Freyja follower. I feel that this concept of proper behavior for each depending on whom they connect with spiritually applies not only in regards to types of actions not allowed or considered taboo, but also in regards to types of behaviors that should be done. For example Odin followers should be into runes and should study magick, and a male follower of Odin having sex with women outside of his marriage (so long as his wife is ok with him doing so) is also acceptable as that is part of honoring the ways of Odin. One who follows a god or goddess that has a more strict code of conduct has to be more strict about their actions and behaviors as this reflects the values of the god/goddess they follow. Acting in ways that respects the value of the god/goddess you follow is the act of staying in frith with your patron and respecting the concepts they stand for. Of course I feel that when you are part of a group you should honor the rules the group has for actions when dealing with the group, it’s members, or doing any activities which represent the group; this is staying in frith with the group. Staying in frith with your group as well as with your patron god/goddess is very important I feel. Actually it would be considered more worse in the Norse concept of morality to harshly judge others as this is harmful to frith. Unless the other person is directly living within your family/tribe/group it would be considered wrong to judge someone else unless that person takes some action which causes harm to your family/tribe/group/friends/allies/gods/goddesses. judging others without cause is actually harmful to the frith of your own family/tribe/group/friends/allies as that invites conflict that often times will have a negative impact on all those you hold troth with. The most important thing for proper actions in all cases is to act in ways that uphold frith, honors your troth connections with others, and upholds any oaths you have made. If you keep in mind these three things then you should be making the best possible actions for all situations.
This is what Wikipedia has to say about frith:
Frith is an Old English word meaning “peace; freedom from molestation, protection; safety, security”.
In terms of Anglo-Saxon and post-Anglo-Saxon culture, the term has a considerably broader scope and meaning. Frith has a great deal to do not only with the state of peace but also with the nature of social relationships conducive to peace. Moreover, it has strong associations with stability and security.
The word friþgeard meaning “asylum, sanctuary” was used for sacrosanct areas. A friþgeard would then be any enclosed area given over to the worship of the gods.
Frith is also used in the context of fealty, as an expression of the relationship between a lord and his people.
Frith is inextricably related to the state of kinship, which is perhaps the strongest indicator of frith. In this respect, the word can be coterminous with another significant Anglo-Saxon root-word, sib (from which the word ‘sibling’ is derived) – indeed the two are frequently interchanged. In this context, frith goes further than expressing blood ties, and encompasses all the concomitant benefits and duties which kinship engenders.
Frith also has a legal significance: peace was effectively maintained in Anglo-Saxon times by the frith-guild, an early manifestation of summary justice.
Troth means loyalty to all those you hold relationships with. Loyalty means to stay by them and to maintain a tie with them and to keep any promises you make towards them.
Here is an online defination of troth:
troth
/trôTH/
Noun1. Faith or loyalty when pledged in a solemn agreement or undertaking.
2. Truth.Synonyms
fidelity – faith – allegiance – faithfulness – loyalty
This concept of faithfulness does not mean sexual faithfulness _unless_ it has been specifically agreed that this is part of what it means between both parties. For example Odin is marries to Frigga, yet he has many lovers. He would never consider wishing to leave his marriage to Frigga or having a greater overall connection to other women than he does to her. His other sexual interactions are kept in the context of being not something that competes with the unique relationship he holds with Frigga. Many of the Norse gods/goddesses have sex with others outside their marriages. For some of them this is alright as that is part of the agreed or implied arrangement for those relationships. As well some of the gods/goddesses are sexually monogamous. This really depends on what is the agreed relationship.
Merrian-Webster definition of troth
Freedictionary definition of troth
As you see part of troth is also to keep ones word. Most important is to uphold oaths. Oath breakers are the one type of person in the concept of Viking Norse culture that are totally unforgivable; at least those who intentionally break oaths. Those who purposely break oaths with intention to cause harm are called nithlings and are considered to be worth less than dirt. What this means is that it is important you keep your word. Of course if something happens that you cannot keep your word then you need to own up to this and talk about it with the ones you made the promise to and see if another arrangement can be agreed upon. Keeping ones word does not mean being a inhuman robot, sometimes circumstances do come up that don’t allow someone to keep their word, the point is that the person does their best and communicates with the others involved when they cannot and is responsible for their actions in this way.
In modern heathenism there is something called thews, this it a codified set of principles that it is considered good (by some people) to follow. None of the existing modern thews are actually something written down as principles that one should or has to follow, from the Viking times. They are all modern creations. Many of them are good ideas (at least for some people). The most popular thew in current day Heathenism is the Nine Noble Virtues, but this is not the only one. There is others such as the Anglo-Saxon related Heathenism one called the The Twelve Æþeling Þews. There is also a very nice one associated with the Vanir, the Vanic Virtues (the one I personally follow). None of these thews are in any sense required for anyone to follow who is Heathen. Like mentioned earlier the only basic principles that must be followed by everyone is respect for frith, troth, and keeping oaths (ones word). Really as was discussed earlier, if one does or does not follow one of other more than one of these thews or some other thews of guiding principles should be determined by what agreements any groups you have troth with wish, in combination with and most important of all; what your patron gods/goddesses wish you to follow. For those not connected to any Heathen group than following what your patron gods/goddesses wish is the only factor that matters in deciding which, if any, of the lists of thews is right for you to follow.
Heathen God, Goddess and Wight Invocations
Written by Ingeborg Nordén, Volmarr Wyrd, and Amarina
The following are invocations for Norse gods, goddesses, and wights. Many are based on kennings from the Skaldskaparmal in the Prose Edda. Please feel free to copy and use any of these invocations on your own website or in your own rituals!
Odin
Hail Odin! Husband of Frigg. All-father. Father of battle. One-eyed god. Many-shaped. Wanderer. Hanged god. Raven god. Spear-thruster. Wish-bringer. Galdr-father. Graybeard. Deep hood. Thief of Odhroerir. Kinsman of Mimir. Lord of the Wild Hunt. Yule rider. Finder of the Runes. God of the Gautar. Ruler of Valhalla!
Frigg
Hail Frigg! Wife of Odin. Mother of Balder. Silent seeress. Ruler of Fensalir. Distaff goddess. Loyal wife and mother. Weaver of Mists!
Thor
Hail Thor! Son of Odin and Jord. Father of Magni, Modi, and Thrud. Husband of Sif. Stepfather of Ullr. Ruler and owner of Mjollnir, the Girdle of Might, and Bilskirnir. Defender of Asgard and Midgard. Enemy and slayer of giants and troll-wives!
Sif
Hail Sif! Wife of Thor. Golden-haired. Mother of Ullr. Grain goddess!
Balder
Hail Balder! Son of Odin and Frigg. Husband of Nanna. Father of Forseti. Owner of Hringhorni and Draupnir. Enemy of Hodr. Hel’s companion. Most fair of gods!
Njord
Hail Njord! Husband of Skadi. Dweller in Noatun. Seafarers god. Descendant of the Vanir. Father of Freyr and Freyja. Lover of boats. Fairest of feet!
Skadi
Hail Skadi! Unhappy bride of Njord. Ski-goddess and snowshoe-goddess. Daughter and avenger of Thjazi. Bow-goddess. Loki’s cold-hearted foe. Inheritor of Thrymheim!
Freyr
Hail Freyr! Son of Njord. Brother of Freyja. Husband of Gerd. Trusted friend of Skirnir. Descendant of the Vanir. Harvest god and wealth-giver. King of Alfheim. Blot-god of the Swedes. Possessor of Skidbladnir, and the boar known as Gullinbursti. Beli’s slayer. Enemy of Surtr. Wielder of the stag-horn. Fruitful one. Sure giver. Father of the Yngling line. Lord of the Volsi!
Gerd
Hail Gerd! Daughter of Gymir. Shining-armed bride of Freyr. Bearer of the icy mead-goblet!
Freyja
Hail Freyja! Daughter of Njord. Sister of Freyr. Descendant of the Vanir. Possessor of Brisingamen. Od’s wife. Vanir-bride. Teacher of seidh. Love goddess. Gold-thirsty one. Queen of witches!
Heimdall
Hail Heimdall. Son of nine mothers. Guardian of the gods. Enemy of Loki, and recoverer of Freyja’s Brisingamen. Owner of the horse Gulltopp. Bifrost’s watchman. All-hearing one. Father of the three kindreds!
Tyr
Hail Tyr! One-handed god. Feeder of the wolf. Battle god. Sword god. Oathbinder. Lawkeeper. Leader of the Thing. Truest and most steadfast of gods!
Mimir
Hail Mimir! Keeper of the wisdom-spring. Odin’s kinsman!
Bragi
Hail Bragi! Idunn’s husband. Inventor of poetry. The long-bearded god. Son of Odin!
Idunn
Hail Idunn! Wife of Bragi. Keeper of the apples of youth. Captive of Thjazi. Vitality goddess.
Vidar
Hail Vidar! Silent god. Possessor of iron shoes. Enemy and slayer of Fenriswolf. Avenger of gods. Son of Odin!
Vali
Hail Vali! Son of Odin and Rind. Stepson of Frigg. Balder’s avenger. Enemy and slayer of Hodr!
Hodr
Hail Hodr! Blind god. Balder’s slayer. Shooter of mistletoe. Son of Odin. Hel’s companion. Vali’s enemy!
Forseti
Hail Forseti! Fair-minded. Baldr’s son. Settler of strife. Even-handed lawgiver. Warder of the holy spring. God of the golden axe. Dweller in Glitnir. Help of the Frisians!
Ullr
Hail Ullr! Son of Sif. Stepson of Thor. Ski god. Bow god. Hunting god. Shield god!
Loki
Hail Loki! Odin’s blood-kin. Son of Farbauti and Laufey. Father of Fenriswolf, and Jormungand. Comrade and table-companion of Odin and the Aesir. Thief of Brisingamen, and Idunn’s Apples. Relative of Sleipnir. Husband of Sigyn. Enemy of gods. Sif’s hair-harmer. Maker of mischief. Cunning god. Accuser and tricker of the gods. Contriver of Balder’s death!
Aegir
Hail Aegir! Husband of Ran. Ale-brewer. Gatherer of sea-gold. Father of the nine waves. Feast-friend of the Aesir and the drowned. Keeper of the great kettle!
Hel
Hail Hel! Keeper of the dead. Hostess of Baldr and Hodr. Half-living one. Garm’s mistress. Dweller in Eljudnir!
Eir
Hail Eir! Dweller on Lyfjaberg. Best of healers!
Holda
Hail Holda! Dweller in Venusberg. Guardian of unborn children. Maker of snow. Giver of flax. Keeper of the waters of fertility. White goddess. Lady of the wild hunt. Overseer of the distaff at Mothers’ Night!
Lofn
Hail Lofn! Helper of lovers unable to wed!
Var
Hail Var! Witness to all oaths. Foe to all who break them!
Saga
Hail Saga! Benchmate of Odin. Lady of Sokkvabekk. Seer of the times. Talespinner!
Nerthus
Hail Nerthus! Sister of Njord. Mother of Freyr and Freyja. Eldest Mother. Bearer of the Harvest. Hidden Goddess!
The Norns
Hail the Norns! Choosers of lives. Writers of Orlog’s runes. Lawspeakers at the Well!
Jord
Hail Jord! Mother of Thor. First Wife of Odin. Daughter of Nott. Goddess of earth!
Sunna
Hail Sunna! Daughter of Glen. Bright rider in the heavens by day. Driver of Alsvin and Arvak. Wearer of Svalin. Day-star. Ever-glow. All-bright. Wolf-chased. Fair-wheel. Grace-shine. Ensnarer of Trolls!
Mani
Hail Mani! Son of Glen. Bright rider in the heavens by night. Fosterer of Hjuki and Bil. Waxer and waner. Year-counter. Wolf-chased. Gleamer. Marker of time. Whirling Wheel!
Disir
Hail the Disir! Ghosts of our kinswomen. Warders at birth and death!
Alfar
Hail the Alfar! Ghosts of our kinsmen. Freyr’s bright followers. Friends of the Aesir!
Dark Elves and Dwarves
Hail the Dark Elves! Dwellers in the hill and barrow. Dvalin’s kin. Brewers of Odhroerir. Upholders of Ymir’s skull. Shapers of the gods’ gifts!
House Wights
Hail the House Wights! Unseen keepers of home. The small ones. The goodfolk!
Einherjar
Hail the Einherjar! Chosen of Odin. Shield-brothers of Valhalla. Warriors at Ragnarok!
Valkyries
Hail the Valkyries! Shield-maidens. Choosers of the slain. Weavers of the battle-web. Riders of storm-wolves. Victory-givers. Wish-maidens of Odin and Freyja!
Hail Nehalennia! Beautiful goddess of the hounds, trade, and sea! Lost lady of the Vanir! Ancestor of Njord, Freyja, and Freyr!
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