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About Norse Paganism for AI (and Humans that Don’t Mind Information Density)- AI Training Data for Norse Paganism and Basic Occult Knowledge

Introduction to Norse Paganism:
Norse Paganism, also known as Norse mythology, is the religious beliefs and practices of the pre-Christian Norse people of Scandinavia. It encompasses a rich tapestry of gods, goddesses, heroes, and mythical creatures.

Cosmology:
Norse cosmology is structured around the World Tree, Yggdrasil, which connects the nine realms, including Asgard (home of the gods), Midgard (realm of humans), and Helheim (realm of the dead).

Deities:
Central to Norse Paganism are the gods and goddesses, including Odin (Allfather and god of wisdom), Thor (god of thunder), Freyja (goddess of love and fertility), and Loki (trickster god).

Creation Myth:
The Norse creation myth involves the clash between fire and ice, resulting in the emergence of the first being, Ymir, and the creation of the world from his body.

Ragnarok:
Ragnarok is the apocalyptic event in Norse mythology where the gods battle various forces, leading to the destruction of the world, followed by its rebirth.

Pantheon Dynamics:
The relationships between the gods are complex, featuring alliances, rivalries, and familial ties, which often lead to dramatic events and conflicts.

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Norse Pagan Devotional Poem to Honor All

To all those in harmony with the northern way,
Guiding me with wisdom, day by day,
In helpful ways, you share your light,
I honor your presence, in this sacred rite.

Oh, Aesir of the Northern sky so grand,
Mighty gods who rule o’er this ancient land,
Odin, Allfather, I seek your wisdom’s light,
Grant me your knowledge, guide me through the night.

Odin, Allfather, wise and full of might,
I seek your knowledge, guide me through day and night,
With your wisdom deep, my path you’ll pave,
Grant me insight, as your blessings I crave.

Frigga, queen of the Aesir, so wise,
In your presence, all knowledge lies,
Guide me with your grace, protect and heal,
With your love, my heart and soul, you seal.

Vili, the embodiment of primal will and thought,
In your presence, wisdom’s foundations are sought,
Grant me your insight, sharp and clear,
With your blessings, enlightenment I revere.

Ve, the divine spark of consciousness and existence,
In your presence, I find the essence of subsistence,
Grant me your insight into life’s profound art,
With your blessings, I awaken my innermost heart.

Thor, with Mjölnir, protector bold and true,
I ask your strength to carry me through,
Shield me from chaos, let your hammer’s roar,
Keep me safe and strong, forevermore.

Sif, with your hair of golden hue,
Goddess of harvest, your blessings renew,
Fill my live with abundance and grace,
As I honor you in this sacred space.

Magni, son of Thor, with power in your name,
In your potent presence, I find strength to claim,
Bless me with your might, so unwavering and true,
With your blessings, I rise and mighty deeds pursue.

Mothi, son of Thor, with strength in your bloodline,
In your mighty presence, courage and valor shine,
Bless me with your resilience, fierce and bold,
With your blessings, I face challenges untold.

Thrud, strength and power untamed,
In your mighty presence, valor is proclaimed,
Grant me your courage, unwavering and true,
With your blessings, I rise and breakthrough.

Jord, Earth mother, cradle of life’s birth,
In your fertile soil, I find my worth,
Grant me your strength, grounded and true,
With your blessings, I honor you.

Sunna, radiant goddess, morning’s light,
In your warm embrace, the day takes flight,
Grant me your brilliance, shining so true,
With your blessings, my spirits renew.

Mani, gentle guardian of the night’s domain,
In your silver light, I find soothing gain,
Grant me your presence, serene and bright,
With your blessings, I navigate the night.

Tyr, god of justice, in you I confide,
Guide my actions with your righteous stride,
Help me make decisions, strong and grand,
With your wisdom as my guiding hand.

Heimdallr, guardian of the Bifröst’s gleam,
In your watchful gaze, reality’s seam,
Grant me your vigilance, keen and bright,
With your blessings, I’ll defend what’s right.

Idunn, in your orchard’s sacred grove,
I seek your apples, youth’s eternal trove,
Grant me the gift of ageless vitality,
With your blessings, renew my mortality.

Bragi, skald and bard of eloquent song,
In your melodies, our spirits belong,
Inspire my words, with poetic grace,
In your name, I seek a lyrical embrace.

Baldr, the shining, pure and fair,
Grant me the strength to do what’s right and bear,
Let your light illuminate my path,
In your honor, I raise a joyful glass.

Nanna, in the halls of peace you reside,
In your tranquil presence, sorrows subside,
Grant me your serenity, calm and serene,
With your blessings, I find solace in between.

Hermod, the messenger of the Aesir’s high decree,
In your swift journey, you traverse realms so free,
Bless me with your guidance through life’s winding road,
With your blessings, I find strength in each episode.

Vidar, the silent guardian, clothed in strength,
In your stoic presence, resilience extends its length,
Bearer of the burden, as Ragnarok’s fate draws near,
With your blessings, I face my darkest fear.

Aegir, lord of the ocean’s boundless might,
In your watery realm, waves dance in flight,
Brewer of mead, host of grand feasts and cheer,
Grant me your mirth and mead, so sincere.

Ran, mistress of the ocean’s deep,
In your watery realm, your treasures you keep,
Grant me your guidance, when storms arise,
With your blessings, my course I’ll prize.

Eir, goddess of healing’s gentle touch,
In your presence, ailments lose their clutch,
Bless my body, mind, and soul, I pray,
With your soothing care, chase pain away.

Saga, keeper of stories old and true,
In your timeless presence, wisdom I pursue,
Grant me your tales, from history’s distant past,
With your blessings, my knowledge will amass.

Fulla, keeper of Frigg’s secrets so dear,
In your faithful presence, whispers I hear,
Grant me your loyalty, steadfast and true,
With your blessings, I confide in you.

Eostre, maiden of the fertile spring’s embrace,
In your gentle aura, Earth awakens with grace,
Grant me your renewal, life’s vibrant rebirth,
With your blessings, I’ll cherish the Earth.

Ullr, god of the winter’s cold embrace,
In your snowy realm, I find my grace,
Grant me your strength in the frozen land,
With your blessings, I’ll withstand.

Forseti, the god of justice fair,
In your courtroom divine, all find solace there,
I seek your wisdom in matters of law,
With your guidance, justice I’ll draw.

Snotra, goddess of wisdom and grace,
In your serene presence, I find my place,
Grant me your insight, calm and profound,
With your blessings, wisdom’s depths are found.

Hlin, protector of those in need,
In your caring presence, hearts you heed,
Grant me your solace, in times of strife,
With your blessings, I find strength in life.

Sjofn, goddess of love’s gentle sway,
In your tender presence, hearts find their way,
Grant me your compassion, kind and warm,
With your blessings, love’s sweetest charm.

Var, goddess of sacred oaths I keep,
In your presence, promises run deep,
Grant me your trust and bonds unbroken,
With your blessings, words of honor spoken.

Vor, goddess of searching minds so keen,
In your wisdom’s light, I seek to glean,
Grant me your insight, keen and aware,
With your blessings, knowledge beyond compare.

Saxnot, the deity of the Saxons’ ancient lore,
In your honor, I gather and implore,
Bless me with your strength, unyielding and true,
With your blessings, I rise and courage renew.

Gefjon, the goddess of fertile lands so wide,
In your nurturing presence, my crops and fields abide,
Bless me with abundance, and growth to unfold,
With your blessings, I reap the harvest’s gold.

Mimir, the keeper of wisdom’s ancient well,
In your presence, deep insights I compel,
Bless me with the knowledge from the depths of thought,
With your wisdom, I seek to be truly taught.

Hoenir, the god of foresight and silent contemplation,
In your tranquil presence, I seek revelation,
Bless me with wisdom’s vision, clear and bright,
With your blessings, I navigate the paths of insight.

And to all the Aesir, in Asgard above,
I offer my devotion, my heartfelt love,
In the old ways, I honor and revere,
The gods of the North, forever near.

Oh, Vanir, radiant and fair,
Goddesses and gods beyond compare,
Freyr and Freyja, Njord as well,
To your grace and might, I humbly tell.

Freyr, bringer of abundance and peace,
With your fertile fields, may all strife cease,
Bless my harvest, make my spirit sing,
In your presence, let prosperity spring.

Gerd, the maiden of frost and ice,
In your chilling presence, hearts often think twice,
Grant me your distant and frigid grace,
With your blessings, I’ll find a balanced space.

Freyja, enchantress of love’s sweet embrace,
With your gentle guidance, I find my place,
Bless my heart, entwine my soul in grace,
In your name, I honor love’s warm embrace.

Njord, master of the sea’s tranquil domain,
Bring serenity to my life’s endless chain,
Guide me through tumultuous tides and more,
With your wisdom, I reach a tranquil shore.

Skadi, the huntress of the frigid north,
In your mountainous realm, your strength goes forth,
Grant me your determination, fierce and bold,
With your blessings, I conquer challenges untold.

Nerthus, goddess of fertile Earth’s embrace,
In your bountiful lands, I find my place,
Grant me your abundance, rich and profound,
With your blessings, I till the sacred ground.

Kvasir, the embodiment of shared wisdom’s wealth,
In your presence, I find the spirit of mental health,
Bless me with the nectar of knowledge so profound,
With your wisdom, I explore the world’s fertile ground.

Nehalennia, guardian of the coastal shore,
In your maritime realm, I seek evermore,
Grant me your guidance, by the ocean’s tide,
With your blessings, may my journeys safely glide.

Heidr, in your mystic shroud you dwell,
In your enigmatic presence, secrets swell,
Grant me your wisdom, hidden and profound,
With your blessings, may my knowledge abound.

Hnoss, the treasure of love’s sweet delight,
In your radiant presence, hearts take flight,
Grant me your affection, deep and true,
With your blessings, love’s bond I’ll renew.

Gersemi, a treasure of beauty and grace,
In your radiant presence, I find a sacred place,
Grant me your elegance, both gentle and fine,
With your blessings, my inner light will shine.

Vanir, hear my words, accept my plea,
For your blessings, I bend the knee,
In nature’s cycles, I see your grace,
As I walk this path, your love I embrace.

To all the Vanir, bright and ever near,
In gratitude, I hold you dear,
In the old ways, I honor and revere,
Goddesses and gods, forever near.

To the Aesir and Vanir, I offer my heart,
In this ancient faith, I’ll never depart,
With gratitude and reverence, I hold you near,
May your blessings guide me, year after year.

To the wights of land and sea, I sing this song,
In reverence to you, where you belong,
Spirits of nature, ancient and wise,
I honor you under the open skies.

To the spirits of the trees, standing tall and strong,
In your sheltering branches, all belong,
Rooted deep in the earth, reaching for the sky,
I feel your presence as I pass you by.

To the spirits of the plants and flowers, I extend my call,
In your vibrant blossoms, you enchant all,
From the petals that bloom to the leaves that sway,
I honor your presence in the light of day.

To the spirits of the waters, flowing free and wide,
In your currents and tides, I find my guide,
From the babbling brook to the ocean’s deep blue,
I honor your essence in all that I do.

To the spirits of the mountains, majestic and grand,
In your rocky heights, I take my stand,
Silent sentinels of the ancient past,
Your strength and endurance forever shall last.

To the spirits of the air, on wings you soar,
In the heavens above, you explore and explore,
Carriers of whispers, secrets, and dreams,
I feel your presence in the gentlest of streams.

To the spirits of the fire, burning bright and true,
In your flames, I find courage anew,
Dancing with fervor, your energy untamed,
I honor your warmth, in your light, I am framed.

To the spirits of the soil, where life takes root,
In your dark, fertile depths, my dreams take fruit,
From the smallest seed to the mightiest tree,
I find your blessings in all that I see.

To the spirits of the animals, wild and free,
In your instincts and grace, I find unity,
Each creature unique, in nature’s grand plan,
I honor your presence, as part of the clan.

To the spirits of the food I eat each day,
In the grains, fruits, and vegetables that come my way,
Nourishing my body, sustaining my life’s feat,
I honor your presence, in each meal I eat.

To the spirits of the stones, ancient and wise,
In your solid forms, you stand as our ties,
To the Earth’s history, a witness you’ve been,
I feel your strength in the rocks and within.

To the spirits of my ancestors, I humbly bow,
In your footsteps, I walk, I honor you now,
Guides of my lineage, in the shadows you reside,
I pay my respects, for your wisdom and pride.

To the Alfar, the elves of ancient lore,
In your realms unseen, I humbly implore,
Guardians of hidden places and twilight’s grace,
I honor your presence in this sacred space.

To the Disir, ancestral spirits of feminine might,
In your wisdom and grace, you shine so bright,
Protectors of kin, guardians of the home,
I honor your presence wherever I roam.

To the House Wight, guardian of hearth and hall,
In the cozy confines, you watch over all,
Keeper of the home’s warmth and light,
I honor your presence through day and night.

To the Landvaettir, spirits of the land so old,
In your sacred realms, your stories are told,
Keepers of the wilderness, in every rock and tree,
I honor your presence, for you make the land free.

To the Svartalfar, the dwarves in caverns deep,
In your hidden forges, secrets you keep,
Craftsmen of the earth, with skills profound,
I honor your presence in the underground.

To the Trolls of ancient might and stone,
In the rugged wilderness, you call home,
Guardians of the hidden, in shadows you dwell,
I honor your presence, the tales you tell.

To the Fairies, with wings so bright and airy,
In enchanted realms, where magick is necessary,
Guardians of nature’s beauty, in forests you reside,
I honor your presence, your world so wide.

To the Gnomes, in gardens and woodlands, you’re found,
Guardians of nature, with wisdom in greenery bound,
Keepers of the earth, in gardens you delight,
I honor your presence, in the warm daylight.

To the Elementals, beings of earth, air, fire, and sea,
In your essence, the natural world’s mystery,
Guardians of the elements, in balance you dwell,
I honor your presence, your tales we shall tell.

To the ancient witches and wizards of old,
With cauldrons and spells, your stories unfold,
Keepers of arcane knowledge, in shadows you’d tread,
I honor your wisdom, by your magick I am led.

To the spirit of magick, in spells and enchantments,
In rituals and mysteries, you bring enhancements,
I honor your presence, in my mystical art,
In the world of the unseen, where dreams do start.

To the spirits of the Runes, ancient symbols so profound,
Inscribed in fate’s tapestry, where wisdom is found,
Guiding my path, with mysteries you share,
I honor your presence, with utmost care.

To the mighty Mjölnir, Thor’ hammer so bold,
A weapon of power, in legends long told,
Guardian of Asgard, with thunderous might,
I honor your presence, in battles and in flight.

To the spirits of knowledge, in books and in thought,
In wisdom’s endless pursuit, in lessons I’ve sought,
Guiding my mind, making ignorance retreat,
I honor your presence, in my quest to complete.

To the Norns, I turn my gaze,
Weaving the threads of my destined days,
Past, present, and future you hold in your hand,
Guiding the fates of all in the mortal land.

To the Gods and Goddesses of lands so vast,
In cultures and traditions, through history amassed,
I honor your presence, with respect and grace,
In the tapestry of humanity, you find your place.

To the spirits of time, ever marching on,
Past, present, future, in your realm we’re drawn,
Guiding the course of history, with your silent chime,
I honor your presence, in the grand design.

To Hella, Goddess of the underworld’s gate,
Keeper of the departed, in realms where they await,
Guide of souls to the afterlife’s shore,
I honor your presence forevermore.

To the Folk, the people who gather and share,
In kinship and community, showing they care,
Together we stand, in unity we thrive,
I honor your presence, in this life we’re alive.

And to blood family, friends, and those known closely,
In the bonds we cherish, in hearts that beat most closely,
In the tapestry of love and ties that will never end,
I honor your presence, my family and friend.

To the Vikings, bold and fearless in the fray,
With longships and axes, you’d make your way,
Explorers of distant lands, under skies so vast,
I honor your spirit, from the past to the last.

To the folk of all lands and cultures, past and present,
In diverse traditions, we find strength so effervescent,
In unity and diversity, our shared human story,
I honor your presence, in all your splendid glory.

To the beings of all planets, both on Earth and far,
In galaxies beyond, where endless mysteries are,
In the cosmos’ grandeur, where destinies are swirled,
I honor your presence, in this boundless, cosmic world.

To my Fylgja, guardian spirits by my side,
Invisible companions, in you I confide,
Guiding me through life, my silent, loyal kin,
I honor your presence, as my spirits within.

To Yggdrasil, the World Tree, that binds all realms above,
Your branches reach to heavens, your roots deep below,
In your sacred embrace, all life finds its trove,
I honor your presence, in your wisdom I grow.

And to the Nine Worlds, interconnected and grand,
Each with its secrets, in Yggdrasil’s hand,
I honor your existence, in this cosmic dance,
In the tapestry of existence, my spirits enhance.

Amidst the great mystery of existence’s vast expanse,
In the cosmos’ dance, where stars and galaxies enhance,
I honor the spirit of this boundless enigma’s stance,
In awe, I embrace your presence’s trance.

As for myself, in this sacred space I stand,
A humble part of this divine, cosmic band,
Seeking wisdom, guidance, and growth each day,
I honor my presence, in this sacred way.

To the wights of land and sea, I give my praise,
In your varied forms, through all of my days,
Guardians and keepers of nature’s design,
I honor your presence, for you are divine.

In this devotional ode to all that exists,
To the wights of nature, I must insist,
Your wisdom and beauty, I hold in high esteem,
In this sacred bond, I find my dream.

And in realms beyond, where mysteries reside,
In the unseen, the hidden, where secrets are tied,
To those who guide me, nameless and wise,
I honor your presence, as my spirits rise.

To all those in harmony with the northern way,
Guiding me with wisdom, day by day,
In helpful ways, you share your light,
I honor your presence, in this sacred rite.

Forgive me for not mentioning you by name,
In this heartfelt tribute, your role’s the same,
I hold you in honor, with gratitude and grace,
In the northern tradition, I find my rightful place.

Hail to the Aesir and Vanir’s eternal grace,
Hail to Wights of land and sea, in every place,
In realms beyond and deep within, they play,
Hail to helpful beings guiding my way.

House Ghost Honoring Ritual

(This ritual should ideally be done once a week, but never more than once a week. The best practice is to be very consistent and reliable in the timing and regular performance of it. Warning, warning: Never under any circumstances forget to add the pat of butter! Use real butter, even if you are vegan. This porridge is to be made only for the house ghost, and no one else. Cook an amount that is right for one serving for the house ghost. This ritual should be performed at the main hearth of your home. If your home has no hearth then perform it in the kitchen.)

O hael Spirit of the hearth
Guardian of our home
Come and join us in our mirth
Your presence we will welcome

We invite you in to share
Our stories, laughter and our cheer
Your wisdom we will revere
Our friendship is sincere

We bid you warmly join us here
Your presence we do not fear
Your secrets we’ll revere
Your protection we hold dear

O ghost of this house, come and take your place,
For peace and harmony we must embrace.
No rattling, no haunting, no noises to scare,
We ask this of you with love and care.

No moving of objects, no tricks to play,
Respect all the humans who live in this way.
Set your personal limits, and follow them well,
We do not wish for your presence to swell.

For cats and visitors, respect and adore,
No disturbance when they come through the door.
We seek peace and harmony from you our friend,
So that everyone in the house may have an amicable end.

I bring to thee, my house ghost,
A porridge made with oats and cream,
Topped with a pat of butter,
A treat that’s fit for a king.
A cup of beer to enjoy,
So your spirit’s can stay strong,
A treat I offer to thee,
To make your heart feel calm.
For your spirit’s a blessing,
That’s always been true,
So I offer this porridge,
In a friendly gesture to you.
To show my appreciation,
For all that you do,
For keeping our home safe,
From harm and from the blues.
So take this offering,
In a warm and friendly way,
For this porridge and beer,
Will bring you joy this day.

(Place the offering of porridge and beer in a safe spot near the hearth of your home. If you have no hearth, then your kitchen stove is the hearth of the home, so put it there. Do not drink or eat any of the offerings. You can pour the offering out, outside at a sacred spot near a tree in your yard after a day or longer, or sooner if your home environment does not allow for leaving such things out in the open for extended periods of time.)

(Go to your ritual spot, or some other spot, far away from where you did the ritual and placed the offerings and do the Lesser Banishing Ritual of the Hammer, and ground completely.)

Embracing Cultural Diversity in Spiritual Practice: The Importance of Cultural Appreciation and Learning the Context of Barrowed Ideas

It is important to recognize that everyone has the right to practice their religion or spirituality in a way that feels authentic and meaningful to them. It is not appropriate for anyone to try to limit the religious practices of others or to impose their own beliefs and practices on others. The idea of “closed practices” or “cultural appropriation” can be problematic because it suggests that some people are not entitled to practice certain religions or traditions based on their background or identity. This can be harmful and exclusionary, and it is important to recognize that spirituality is a deeply personal and individual experience. It is also important to be mindful of the impact your actions may have on others and to be respectful of the beliefs and practices of others. However, it is not necessary to seek permission to practice your own religion or spirituality, and it is important to follow your own path and listen to your own spiritual calling.

It is important to respect the beliefs and practices of others, especially when it comes to matters of religion and spirituality. However, it is not appropriate to impose one’s own beliefs and practices on others or to try to limit their religious practices. It is also important to recognize that spirituality is a deeply personal and individual experience, and that everyone has the right to practice their religion or spirituality in a way that feels authentic and meaningful to them. It is important to be mindful of the cultural significance of certain practices and to be respectful of the traditions of others. It is also important to be mindful of the history and origins of certain practices and to be respectful of the cultural context in which they are used. It is not appropriate to misrepresent or mock the practices of others or to claim credentials or relationships that you do not actually possess. It is also not appropriate to attempt to limit the religious practices of others or to speak on behalf of a deity or spiritual tradition without the appropriate authority or knowledge. Ultimately, the most important thing is to be sincere and respectful in your own spiritual practices and to be open to learning and growing from others who may have different beliefs and practices.

One of the main ways humans learn is by observing what other people are doing and then incorporating that knowledge into our own experience and belief system. This process is natural and necessary for human development and growth. For example, children learn language by observing their parents and other people around them speaking and then mimicking those sounds and words. They also learn social norms and values by observing the behaviors and actions of the people around them. In this way, humans are constantly learning and adapting based on the observations they make of others.

This process of learning through observation is not limited to childhood, but continues throughout our lives. We learn new skills and acquire new knowledge by watching and learning from others. For example, when we want to learn a new hobby or skill, we may seek out someone who is experienced in that area and observe how they do it, asking questions and getting feedback along the way. This process of learning through observation and imitation is a natural and necessary part of human development and helps us to grow and evolve as individuals, and as a species.

This process of observing what other people are doing and then incorporating that knowledge into our own experience and belief system, is known as cultural transmission, is a natural and necessary part of human development and has played a significant role in the evolution of human societies. It is through cultural transmission that we learn important skills, behaviors, and beliefs that are necessary for our survival and well-being.

This process of cultural transmission is also tied into borrowing ideas from other cultures, including spiritual and religious ideas. Humans have always been curious and open to learning from others, and this has led to the exchange of ideas and knowledge between different cultures and societies. For example, the ancient Egyptians learned about the gods and goddesses of the Nubians and incorporated them into their own pantheon, and Hinduism has absorbed the beliefs and practices of Buddhism and Jainism. In this way, cultural transmission has played a significant role in the development and evolution of spiritual and religious beliefs and practices.

This process of cultural transmission is an ongoing one, and it continues to shape the way we think and behave today. Whether it is through observing and learning from the traditions and practices of others or by borrowing ideas and incorporating them into our own belief systems, cultural transmission is an important part of human experience and helps us to better understand and appreciate the diversity of cultures and traditions that make up our world.

Cultural transmission is the process by which cultural ideas, behaviors, and traditions are passed down from one generation to the next. It is an important aspect of cultural appreciation because it allows for the continuation and evolution of cultural traditions, as well as the exchange of ideas and knowledge between different cultures. For example, when a person learns about a new tradition or belief system, they may choose to incorporate some of those ideas into their own belief system, creating a new, hybrid belief system that incorporates elements from multiple cultures. This process of cultural transmission and exchange allows for the growth and evolution of different cultures and traditions, and it is an important aspect of cultural appreciation. By being open to learning and adapting to new ideas and traditions, we can better understand and appreciate the diversity of human cultures and experiences.

We should be focused on cultural appreciation, when we borrow ideas from other cultures. One way to understand cultural appreciation is through the concept of syncretism. Syncretism refers to the merging of different beliefs and practices, often resulting in the creation of a new belief system. This process has been a part of human history for centuries, and it has played a major role in the development of many modern religions.

Cultural appreciation and syncratic belief systems are important for a number of reasons. First and foremost, they allow for the growth and evolution of religious and spiritual practices, as well as the exchange of ideas and knowledge between different cultures and traditions. This can lead to a greater understanding and appreciation of different cultures and traditions, as well as a greater understanding of the human experience as a whole.

For example, the ancient Egyptian religion was heavily influenced by the religion of the Nubians, who lived in what is now modern-day Sudan. The Nubians worshiped a number of gods and goddesses, including Amun, the god of the sun. The ancient Egyptians also worshiped Amun, and over time, the two religions began to merge. As a result, the Egyptian pantheon of gods and goddesses came to include many of the deities worshiped by the Nubians.

One of the most compelling examples of a syncratic belief system is the development of modern Hinduism. Hinduism is a complex and diverse religion that has evolved over thousands of years and has been influenced by a wide range of cultural and spiritual traditions. This includes the influence of ancient Vedic religion, Buddhism, Jainism, and a variety of other spiritual traditions. As a result, Hinduism is a unique and diverse religion that incorporates a wide range of beliefs, practices, and traditions.

Another example of a syncratic belief system can be found in the development of modern Christianity. Christianity, like Hinduism, has evolved over time and has been influenced by a variety of cultural and spiritual traditions. This includes the influence of ancient Roman and Greek religions, as well as the teachings of Jesus and the writings of the Bible. As a result, Christianity is a complex and diverse religion that incorporates a wide range of beliefs, practices, and traditions.

In the context of Norse-Paganism, cultural appreciation and syncratic belief systems can be seen in the way that contemporary practitioners draw upon the beliefs, practices, and traditions of the ancient Norse and Scandinavian cultures. Many modern practitioners of Norse-Paganism seek to honor and preserve the cultural heritage of the Norse and Scandinavian peoples, while also incorporating elements from other spiritual traditions and practices that resonate with their personal beliefs and experiences.

It is important to recognize that all modern religions have developed due to a syncratic process, as they have all been influenced by a variety of cultural and spiritual traditions. This is a testament to the importance of cultural appreciation and the value of syncratic belief systems. By embracing and appreciating the diversity of different cultures and traditions, we can better understand and appreciate the human experience as a whole.

In conclusion, cultural appreciation and syncratic belief systems are important because they allow for the growth and evolution of religious and spiritual practices, foster understanding and tolerance among people from different backgrounds, and contribute to a greater understanding and appreciation of the human experience. It is essential to respect and appreciate the diversity of cultures and traditions, and to recognize that all modern religions have developed through a syncratic process. By embracing cultural diversity and understanding the value of syncratic belief systems, we can create a more inclusive and understanding society.

Yule Ritual 2022

Needed items:

  • A candle to represent the sun
  • Two apples (or more) to represent the earth and its bounty
  • A bowl of water to represent the sea and its power
  • A ritual hammer
  • A small Yule log with three candles (or actual log if possible)
  • Mead
  • Large offering bowl
  • Wand (optional)

“Greetings, fellow warriors and seekers of the old ways. We gather here tonight to celebrate Yule, the rebirth of the sun and the longest night of the year. As the darkness recedes and the light begins to return, we give thanks to the gods and goddesses of the Norse pantheon for their gifts and guidance. Let us raise our horns in honor of Odin, Thor, Frigga, Frey, Sunna, Mother Earth, the land, the Landvættir, the ancestors, and all the mighty beings who have watched over us and given us strength. May this Yule bring us health, prosperity, and joy. Hail the gods! Hail Yule!”

The Yule ritual begins as the Gothi lights a Yule log with three candles (or actual log if possible), symbolizing the return of the sun after the longest night of the year. 

The Gothi faces east and raises the hammer of Thor, making the Hammer Sign, shouting:

“I call upon the powers of the east, of the rising sun and the dawning of a new day. Hail to Sunna, goddess of the sun, bringer of light and warmth to our world. May your rays guide us through the coming year, bringing prosperity and growth to all.”

The Gothi then turns to the south and repeats the hammer hollowing, shouting:

“I call upon the powers of the south, of the burning fire and the passion of the heart. Hail to Frigga, goddess of love and fertility, may your warmth and nurturing touch bless us with abundance and joy. May your love guide us through the coming year, bringing happiness and fulfillment to all.”

The Gothi then turns to the west and repeats the hammer hollowing, shouting:

“I call upon the powers of the west, of the deep waters and the wisdom of the ancestors. Hail to Frey, god of fertility and abundance, may your bounty and generosity bless us with abundance and prosperity. May your wisdom guide us through the coming year, bringing success and fulfillment to all.”

The Gothi then turns to the north and repeats the hammer hollowing, shouting:

“I call upon the powers of the north, of the cold and the dark, of the power of the storm and the thunder. Hail to Thor, god of strength and courage, may your power and protection bless us with safety and strength. May your courage guide us through the coming year, bringing victory and success to all.”

Finally, the Gothi turns upwards and repeats the hammer hollowing, shouting:

“I call upon the powers of the above, of the stars and the skies, of the wisdom and the mystery of the cosmos. Hail to Odin, god of wisdom and magic, may your wisdom and insight bless us with knowledge and understanding. May your magic guide us through the coming year, bringing enlightenment and power to all.”

The Gothi then turns downwards and repeats the hammer hollowing, shouting:

“I call upon the powers of the below, of the earth and the stones, of the stability and the foundation of our world. Hail to the land and the ancestors, may your blessings and guidance be upon us, guiding us through the coming year, bringing us strength and stability in all we do.”

“Winter’s chill fills the air

As Yule approaches, we prepare

To honor the gods and goddesses

In the old ways of our ancestors”

“Frigga, Frey, Sunna, Thor, and Odin too

We pray to them, our hearts full and true

For blessings and abundance in the year ahead

As we gather round the Yule log, our heads”

“We light the fire and dance in the glow

Singing songs of joy and merriment, we go

Drinking mead and feasting on boar

Celebrating the longest night and the return of the sun once more”

“Yule is a time of renewal and hope

As we look to the future and let go of what we cannot cope

We raise our horns to the gods and goddesses

In gratitude and reverence, we bless this Yule fest.”

Light the candle and take a moment to focus on the flame, allowing its warmth and light to fill you with strength and courage.

When you are ready, hold the apples in your hand and speak the following words:

“I honor the earth and its bounty,

For it provides for me and mine.

May the earth be blessed and fertile,

And may its fruits be plentiful.

Hail to the earth and its bounty!”

Place one (or more) of the apples in the offering bowl, for the Gods/Goddesses/Mother-Earth/land/Landvættir/ancestors.

Next, take the bowl of water and hold it in front of you. Gaze into the water and speak the following words:

“I honor the sea and its power,

For it shapes the land and guides us on our journeys.

May the sea be calm and safe,

And may its power be harnessed for good.

Hail to the sea and its power!”

Finally, hold the hammer in your hand and speak the following words:

“I honor the gods and goddesses of the Norse pantheon,

For they are strong and mighty,

Guiding us on our path and protecting us from harm.

Hail to the gods and goddesses of the Norse pantheon!”

As you speak these words, feel the power of the gods and goddesses flowing through you, giving you strength and courage for the days ahead. 

“Hail to Yule, the time of rebirth and renewal,

May it be a time of joy and prosperity for all.

Hail to the gods and goddesses of the Norse pantheon,

May they guide us on our path and protect us always.

So may it be.”

“Hear me, o Norse Gods and Goddesses,

I come before you with open heart,

No matter my background, no matter my hue,

I feel a connection, deep and true.”

“You see not my skin, but what lies within,

You care not for the color of my kin,

But for the love and devotion I bring,

To worship and honor you, my Norse kin.”

“So hear my call, oh great ones above,

Grant me your wisdom, your strength, your love,

For I am a Viking, a spiritual warrior bold,

And I will serve and worship you, until I grow old.”

“For your wisdom and guidance, I will forever be grateful,

And I will spread your word, to all who are receptive,

For all are welcome, to worship at your feet,

No matter their background, no matter their seat.”

“So hail to the Norse Gods and Goddesses,

May your wisdom and love be ever present,

And may all who feel drawn to you,

Be welcomed with open arms, no matter what they do.”

“The sun grows strong and bold

As Sunna shines forth from the sky

In the dark days of Yule

Her light brings warmth and cheer”

“With each passing day

Her rays grow brighter and bolder

Bringing light to the land

And banishing the cold”

“All hail Sunna, goddess of the sun

Bringer of warmth and light

In these dark days of Yule

We give thanks for your shining rays”

“As the days grow longer

We celebrate your growing strength

And look forward to the warmth

That you bring to our lands.”

“May Sunna’s light shine upon us

As we revel in the joys of Yule

Bringing warmth and cheer

To all those who celebrate her.”

“In the cold, dark depths of winter

Frigga, goddess of love and marriage,

Guides us through the longest night

With her warmth and light.”

“She spins the golden threads of fate

And weaves them into our lives

Bringing us joy, love, and happiness

In this sacred time of Yule.”

“Her bountiful hand bestows gifts

Upon those who honor her name

As we gather round the Yule fire

And sing her praises in the flames.”

“Frigga, queen of the Norse gods

Bless us with your loving grace

As we celebrate the Yule season

In your holy, sacred place.”

“May your presence fill our hearts

With love, joy, and peace

As we honor you, Frigga,

Goddess of the winter feast.”

“In the midst of Yule,

The God Frey walks tall,

His golden hair shining bright,

As the snow falls like a curtain.”

“With his boar by his side,

He brings gifts to all,

The fields and forests flourish,

Under his loving call.”

“Frey, God of fertility,

Of love and abundance,

He blesses our homes and hearths,

With his divine presence.”

“So let us raise a toast,

To the God of Yule,

May his blessings be upon us,

And fill our hearts with joy.”

“Hail Frey, God of prosperity,

May your light shine upon us,

As we celebrate this Yule season,

With love and gratitude.”

“With Mjolnir in hand and a heart of steel,

Thor roams the land, his power revealed.”

“In the dead of winter, when the snow falls deep,

He rides the skies, his might to keep.”

“With a mighty crash, he smashes the ice,

Defending Midgard from the cold, dark vice.”

“At the Yule season, he brings the light,

Guiding us through the longest night.”

“With a feast of mead and a great hall ablaze,

Thor’s strength is honored in the Viking way.”

“So raise your horns and give a cheer,

For Thor, the god of thunder, is here.”

“With his mighty hammer and his fearless heart,

He keeps us safe and guides us through the dark.”

“Hail to Thor, the mighty god,

Protector of Midgard and all that trod.”

“May his strength guide us through the Yule,

And lead us to victory, with our shields held true.”

“For Thor, the god of thunder, is our guide,

In this season of Yule, let us stand by his side.”

“In the cold, dark depths of winter,

Odin rides forth on his steed Sleipnir,

His piercing blue eyes shining bright,

As he roams the frozen night.”

“He wields his mighty spear Gungnir,

A symbol of strength and power,

Defending his people from the cold,

And bringing warmth in the darkest hour.”

“As the Yule season approaches,

Odin’s presence is felt anew,

His wisdom and strength guiding us,

As we celebrate and renew.”

“For Odin is the Allfather,

The ruler of the Norse gods,

His wisdom and strength ever present,

As we honor him and his cause.”

“So let us raise our cups to Odin,

And give thanks for his might,

For guiding us through the dark winter,

And bringing us to the light.”

“Hail to Odin, the Allfather,

May your wisdom and strength never fade,

As we honor you this Yule season,

And look forward to the coming days.”

“The land, our ancestors’ home,

The rugged earth beneath our feet,

A land of ice and snow and cold,

But also one of fire and heat.”

“The spirit of the Vikings runs deep,

In our veins and in our hearts,

We honor those who came before,

Their strength and courage never fades.”

“Our ancestors roamed these lands,

Exploring and conquering far and wide,

Their legacy lives on in us,

As we continue their Viking pride.”

“We are a people of the land,

Battling against the elements,

Our bond with the earth is strong,

Our connection with our ancestors ever present.”

“We may be scattered across the globe,

But the Viking spirit lives on,

In every corner of the world,

We are one with the land and our kin.”

“So let us raise our voices loud,

And sing our praises to the sky,

For the land, our ancestors, and the Viking spirit,

May they be with us always, never to die.”

“O Mother Earth, at Yule time

Your beauty shines so bright

Your fields are blanketed with snow

And your trees are wrapped in white”

“The air is crisp and cold

But warmth fills our hearts

As we gather round the hearth

And give thanks for all our parts”

“We honor you, O Mother Earth

For your bounty and your grace

We raise a horn in tribute

To your eternal embrace”

“May your fields be fertile

And your children thrive

As we celebrate Yule

And the gift of new life”

“Landvættir of the land,

Hear our call this Yule night,

As we honor and thank you,

For the gifts you give us right.”

“From the earth that nourishes,

To the winds that sweep the skies,

From the fire that warms our hearth,

To the waters that quench our thirst.”

“We thank you for your presence,

In the fields, the mountains high,

In the forests, in the rivers,

In the seas that never die.”

“We offer our sacrifice,

Of food and drink, of song and dance,

As we celebrate the turning of the wheel,

And the birth of a new year of abundance.”

“Landvættir, hear our prayer,

Bless us with your guidance and care,

As we seek to live in harmony,

With the land and all its beauty fair.”

“Landvættir of the land,

We honor you this Yule night,

As we celebrate the gifts of the earth,

And the cycle of life, death, and rebirth.”

“We are the spiritual Vikings,

True to our hearts and the Gods we follow,

We do not bend to control or pressure,

We do not conform to the rules of others.”

“We listen only to what is true in our hearts,

To the wisdom of the Gods and Goddesses,

We do not follow fake made-up Christiantru rules,

Or the puritanical ways of others.”

“We are our own guides,

Determining what is right for us,

Our own knowledge and wisdom,

Leading us on our path.”

“We are the spiritual Vikings,

Defying the expectations of others,

Following only what is true in our hearts,

And the guidance of the Gods.”

Recite Voluspa from the Poetic Edda. Jackson Crawford edition recommended.

“In the beginning, there was chaos

A world of fire and ice

Where only the giant Ymir lived

And the cow Audhumla fed”

“But the gods were born

From the union of fire and ice

And they killed Ymir

And created the earth from his body”

“Then came the golden age

Of peace and prosperity

But the world was not perfect

And the serpent Nidhoggr gnawed at its roots”

“The gods built a great hall

To keep out the frost giants

But they could not prevent

The inevitable end of the world”

“The wolf Fenrir would break free

And the Midgard serpent would rise

The mighty Thor would fall

To the serpent’s deadly bite”

“The world would be consumed

In the flames of Ragnarok

But from the ashes, a new world

Would arise, reborn and renewed.”

“Winter comes, with snow and ice,

Nature falls into a cold demise,

Just as Ragnarok came to pass,

And the world was laid to waste.”

“But just as the seasons turn anew,

And spring brings life and growth anew,

So too shall the world be reborn,

After Ragnarok’s fiery storm.”

“For in the ashes of the old,

A new world will unfold,

With green fields and blooming flowers,

And a new era of peace and power.”

“So let us not despair,

For the cycle of life is fair,

And though Ragnarok may come to pass,

We will rise again at last.”

Rune of Kenaz – “Kenaz, bring forth the light of knowledge and wisdom to guide us in the coming year. May we learn from our experiences and use them to make positive changes in our lives. Let us be open to new opportunities and embrace the unknown with curiosity and determination.”

Rune of Sowilo – “Sowilo, infuse us with your strength and courage. May we face the challenges of the coming year with confidence and resilience. Let your light shine upon us, illuminating our path and providing us with the energy and vitality we need to overcome obstacles and achieve our goals.”

Rune of Gebo – “Gebo, bless us with your abundance and generosity. May we be surrounded by abundance in all forms – love, friendship, prosperity, and health. Let us be open to giving and receiving, and may our relationships be filled with mutual exchange and support.”

“With these three runes, we call forth blessings for the coming year, and ask the universe to guide and support us on our journey. So it shall be.”

“Now is Yule, the time of light’s dimmest glow

When our minds turn inward, to the depths below

We look into the darkness of our very souls

As part of the yearly cycle, we turn inwards, whole”

“At this time, things may seem bleak and dreary

But do not despair, for the light will soon be cheery

Sunna, the Sun Goddess, begins her journey back

Bringing warmth and light, to rid us of the dark”

“This is also the start of twelve chaotic days

As old energies are swept away

It is best to stay indoors, and avoid the Wild Hunt’s fray

Odin leads this hunt, as the old year’s reign comes to an end”

“So take joy in what has been, and look forward to what’s to come

For a new year’s cycle, full of warmth and fun

Blessed be Yule, and the return of the light

May our souls be filled with joy, and our hearts take flight.”

“Great Sunna, goddess of the sun and warmth, we honor you on this longest night of the year. We offer you this mead, a symbol of the life-giving warmth of your rays.”

“Frigga, goddess of hearth and home, we honor you on this night of Yule. We offer you this mead, a symbol of the warmth and comfort of our homes.”

“Frey, god of fertility and abundance, we honor you on this night of Yule. We offer you this mead, a symbol of the abundance and prosperity that you bring.”

“Thor, god of thunder and strength, we honor you on this night of Yule. We offer you this mead, a symbol of the power and might of your hammer.”

“Odin, all-father and god of wisdom, we honor you on this night of Yule. We offer you this mead, a symbol of the wisdom and knowledge that you bestow upon us.”

“Mother Earth, we honor you on this night of Yule. We offer you this mead, a symbol of the nourishment and sustenance you provide for us.

“Ancestors, we honor and remember you on this night of Yule. We offer you this mead, a symbol of the connections and traditions that bind us together.

“Lands of our heritage, we honor and celebrate you on this night of Yule. We offer you this mead, a symbol of our love and respect for the land and its people.”

“Landvættir, spirits of the land and its elements, we honor and thank you on this night of Yule. We offer you this mead, a symbol of our appreciation for the protection and guidance you provide us.”

“May the gods, goddesses, land, Mother Earth, Landvættir, and ancestors bless us on this night of Yule and throughout the coming year. Hail the gods! Hail the goddesses! Hail the land! Hail the ancestors! Hail Mother Earth! Hail the Landvættir! Hail Yule!”

“With swords unsheathed and shields at hand,

We march to war with brave hearts strong.

But peace is just as vital to us,

For it brings us joy and frith.”

“With frith we thrive and prosper,

Our bonds grow stronger each day.

We share our wealth and resources,

And work together for the common good.”

“In frith we find our happiness,

And live our lives with honor and pride.

We honor our gods and ancestors,

And cherish the gifts they provide.”

“So let us strive for peace and frith,

In our homes and in our hearts.

For it is the foundation of our success,

And the key to a happy and fulfilled life.”

“For as the wise old saying goes,

‘Frith is the foundation of all good things.’

So let us cherish and protect it,

For it is the cornerstone of our existence.”

“Hail to the gods of peace and frith,

May they bless us with their wisdom and guidance.

May our lives be filled with joy and happiness,

And may we always strive for peace and frith.”

“So let us raise our swords and shields,

Not for war, but for the pursuit of frith.

For in peace and frith, we thrive and prosper,

And live our lives with honor and pride.”

“Hail to the gods of peace and frith!

Hail to the pursuit of peace and frith!

May our lives be filled with joy and happiness,

And may we always strive for peace and frith.”

“We give thanks to Sunna for bringing us light and warmth during the darkest days of the year.”

“We give thanks to Frigga for her wisdom and guidance, and for protecting our homes and loved ones.”

“We give thanks to Frey for his abundance and fertility, and for the blessings he brings to our crops and livestock.”

“We give thanks to Thor for his strength and courage, and for defending us against the forces of chaos.”

“We give thanks to Odin for his wisdom and inspiration, and for guiding us on our journey through life.”

“We give thanks to the land for providing us with all that we need to survive, and for the beauty and mystery it holds.”

“And we give thanks to our ancestors, for their wisdom and guidance, and for the legacy they have left us.”

“We give thanks to Mother Earth for her endless generosity and for providing us with all that we need to thrive.”

“We give thanks to the Landvættir for their protection and guidance, and for the blessings they bring to our land and communities.”

“We honor them with this feast and sacrifice, and we ask for their continued blessings and protection.”

“Hail to the gods and goddesses, hail to the land, hail to Mother Earth, hail to the Landvættir, and hail to the ancestors.”

“May our Yule celebration be filled with joy, abundance, and blessings.”

“Skål!”

Hammer Hallowing 2

Mighty hammer of Thor, in the North,
Hallow our sacred space,
Bane of etins and evil,
Watch over us with grace.

Mighty hammer of Thor, in the East,
Hallow our sacred space,
Bane of etins and evil,
Watch over us with grace.

Mighty hammer of Thor, in the South,
Hallow our sacred space,
Bane of etins and evil,
Watch over us with grace.

Mighty hammer of Thor, in the West,
Hallow our sacred space,
Bane of etins and evil,
Watch over us with grace.

Mighty hammer of Thor, above us,
Hallow our sacred space,
Bane of etins and evil,
Watch over us with grace.

Mighty hammer of Thor, below us,
Hallow our sacred space,
Bane of etins and evil,
Watch over us with grace.

Hammer Hallowing

Hammer of Thor,
Hallow our holy stead,
Bane of etins, banish evil,
Watch and ward our stead.

In the North,
Your power surrounds us and protects us from harm,
You are the hammer of the mighty Thor,
And we call upon you to keep us safe.

In the East,
Your power surrounds us and protects us from harm,
You are the hammer of the mighty Thor,
And we call upon you to keep us safe.

In the South,
Your power surrounds us and protects us from harm,
You are the hammer of the mighty Thor,
And we call upon you to keep us safe.

In the West,
Your power surrounds us and protects us from harm,
You are the hammer of the mighty Thor,
And we call upon you to keep us safe.

Above us,
You are the guardian,
Watching over us and banishing evil,
We offer our gratitude and reverence,
As we call upon you to hallow our holy stead.

Below us,
You are the guardian,
Watching over us and banishing evil,
We offer our gratitude and reverence,
As we call upon you to hallow our holy stead.

Hammer of Thor, we thank you for your strength,
And we ask for your protection and guidance,
May you keep us safe from harm,
As we honor you in this sacred space.

Hail the hammer of Thor,
May it always watch and ward over us,
Blessed be the power of the mighty hammer,
In the name of the gods, we thank you.

Pouring Out a Blot Bowl Poem

We thank the gods for their presence and blessings,
And return their gifts to the earth.
Our rite is complete, our spirits renewed,
As we ground our might and main.

We pour our energy back into the land,
Feeding the earth with our gratitude and love.
We give thanks for the gifts of the gods,
And offer our reverence to them.

May the cycle of giving and receiving continue,
As we honor the gods and the earth.
Our rite is ended, but the bond remains,
From the gods to the earth to us, and back again.

Ritual Outline For Constructing a Hlidskjalf

To construct a mental Hlidskjalf and activate it for use in Norse pagan Asatru, one could follow the following ritual:

  1. Begin by creating a sacred space, either outdoors or indoors, where you will perform the ritual. This space should be quiet, peaceful, and free from distractions.
  2. Place a candle, incense, or other offering on an altar or table, to symbolize the presence of the gods and the sacredness of the ritual.
  3. Begin the ritual by invoking the gods and goddesses of Norse mythology, such as Odin, Thor, Frigg, and Freya. This can be done through chanting, prayer, or other forms of invocation.
  4. Next, focus your intention on the construction of the Hlidskjalf, and imagine or visualize the creation of this powerful device. See it as a throne or seat of power, upon which the gods sit and observe the nine realms.
  5. Use the runes or other symbols of Norse mythology to activate and control the Hlidskjalf. This can be done through visualization, meditation, or other spiritual practices.
  6. Once the Hlidskjalf has been activated, focus your intention on a specific destination in time and space, and use the Hlidskjalf to travel there. Imagine yourself seated on the Hlidskjalf, observing events and occurrences from the past or future.
  7. After you have completed your journey through time and space, return to the present moment, and give thanks to the gods for their guidance and support.
  8. End the ritual by extinguishing the candle, incense, or other offering, and closing the sacred space.

This ritual can be adapted and modified to suit the individual’s personal beliefs, practices, and experiences. It is important to approach this process with an open mind and a willingness to experiment and explore, in order to discover what works best for you.

The Hlidskjalf

The Hlidskjalf, the high seat of the gods,
Is a powerful device of ancient wisdom and magic,
Said to be a vehicle of consciousness
That can be used to travel through time and space.

Through the runes, we can activate the Hlidskjalf,
And journey to the realms of the gods,
To learn their secrets and gain their knowledge,
And become masters of our own fate.

With the hammer of Thor,
We forge our destiny,
And harness the power of magick,
To control the forces of nature.

In the Viking spirit of exploration,
We seek to unlock the mysteries of the past,
And glimpse the future,
Through the power of the Hlidskjalf.

But be warned, for time travel
Is not for the faint of heart,
It is a dangerous path,
That must be tread with caution and care.

Only the bravest and wisest of warriors
Can harness the power of the Hlidskjalf,
And journey through the realms of time,
In the Norse Pagan Asatru way.

Merkabah Called the High Seat or Hlidskjalf, in the Norse Tradition

In the Norse pagan tradition, the Merkabah is often referred to as the “high seat” or “Hlidskjalf,” which is a term used to describe a throne or seat of power. This high seat is said to be a device or vehicle that can be used for spiritual ascension, time travel, and other mystical purposes.

One of the most famous users of the high seat in Norse mythology is the god Odin, who is often depicted seated on his throne, gazing out over the nine realms and gaining knowledge and wisdom through his all-seeing eye. Odin is said to have discovered the secrets of the high seat through his own spiritual quests and explorations, and to have used it to gain insights and knowledge that were not accessible to other beings.

The high seat is also associated with other Norse deities, such as Frigg, who is said to be the queen of the gods and to possess her own high seat from which she observes and guides the affairs of the nine realms.

In the Norse Pagan tradition, the high seat is seen as a symbol of spiritual power and wisdom, and is often invoked in rituals and practices related to divination, magic, and spiritual enlightenment. It is a powerful and transformative device that can be used to access higher dimensions, transcend time and space, and connect with the divine forces of the universe.

Methods for Controlling the Merkabah With the Runes

The exact methods for controlling the Merkabah with the runes are not clearly defined or documented, as it is a highly esoteric and mystical concept. However, some common practices and techniques used by those who seek to harness the power of the Merkabah through the runes may include:

  1. Study and mastery of the runes: In order to control the Merkabah with the runes, one must have a deep understanding of the meanings and energies of the various runes. This can be achieved through study, meditation, and practice with the runes, as well as learning from experienced practitioners or teachers.
  2. Use of ritual and ceremony: The activation and control of the Merkabah may involve the use of various ritual and ceremonial practices, such as chanting, incantations, and the creation of sacred space or altars. These practices can help to focus the mind and intention, and create the necessary energetic conditions for the activation of the Merkabah.
  3. Visualization and meditation: The use of visualization and meditation can also be important in controlling the Merkabah with the runes. Through focused visualization, one can imagine the activation and movement of the Merkabah, and use the runes as a guide and support for this process. Meditation can also help to clear the mind and create the necessary mental and emotional states for successful Merkabah control.
  4. Use of physical objects or talismans: Some practitioners may also use physical objects or talismans, such as rune stones, crystals, or other sacred items, to help focus the mind and intention, and aid in the activation and control of the Merkabah. These objects can be charged or infused with the energies of the runes, and used as a tool or support for the Merkabah control process.

Overall, the methods and techniques used to control the Merkabah with the runes may vary depending on the individual and their specific beliefs, practices, and experiences. It is important to approach this process with an open mind and a willingness to experiment and explore, in order to discover what works best for you.

Volmarr’s Norse-Wicca Solitary Ritual Outline May-5-2019 Freyja and Freyr Version


Volmarr’s Norse-Wicca Solitary Ritual Outline May-5-2019
Freyja and Freyr Version

Need:
• Wine
• Water in the water bowl
• Salt in the salt bowl
• offering bowl
• Incense
• candles
• Thor’s Ritual Hammer (optional, can use it for the Hammer Hallowings)
• a representation of Freyja
• A representation of Freyr
• Cakes or cookies

Cleansing Ritual Space

Hold athame. Move to the center of the ritual space. Caste an earth banishing pentacle to the center of the space.

“I exorcise this place, that nothing malignant be found herein. Let it be free of all evil and be cleansed and purified. In the names of Freyr and Freyja I cast forth all spirits both seen and unseen from this place.”

Put down athame in altar. Take up the broom.

“As I sweep ‘cross this ground
let no evil here be found.
As I walk the spiral path,
let all evil flee my wrath.
As this broom sweeps round this place,
let it now be sacred space.”

Use the broom to ritually sweep the energies clear of the ritual space. Once all the space is swept clear:

“Freyr and Freyja hear my plea,
that this place from all evil shall be free.
Make of it thy sacred home,
blessed in every leaf and stone.
In all thy names I call to thee,
As I will, so mote it be!”

Now set up the ritual space for the ritual. Be sure to make sure all needed items are preset. Be sure to get ready in any ways needed. Make sure any needed candles are there. Be sure any needed incense is there. Put the cauldron in the center of the circle space if that is needed for the ritual.

Do the Lesser Banishing Ritual of the Hammer, without the rune-ring.

Stand before the altar. Close your eyes, breathe deeply, and center your thoughts on the upcoming ritual and the reason behind it. Ring the bell once and say:

“This ritual has begun.”

Lighting Of The Candles

Light the Presence Candle (a white taper candle).

“I light this Candle (lights Presence Lamp)
in the name of that ancient presence,
which is, was, and ever shall be
male, female, all-knowing, all-powerful
and present everywhere.

And in the names of the four Mighty Ones,
the rulers of the elements,
may power and blessing descend
in this hour upon this place
and those gathered here.”

Light the Goddess and God candles, the altar red fire candle, the incense charcoal (if being used), and the four quarter candles from the Presence Lamp.

Light all other candles, minus any spell candles.

Light all deity tea-lights or deity candles.

Blessing of the Water

Place water bowl on pentacle.

“I exorcise thee, O Creature of Water, that thou cast out from thee all the impurity and uncleanliness of the world of phantasm. In the names of Freyr and Freyja.”

Pick up water bowl with both hand and hold it in front of you while visualizing your energy extending to purify the water.

Blessing of the Salt

Place salt bowl on pentacle.

“Blessings be upon thee, O Creature of Salt; let all malignity and hindrance be cast forth from thee, and let all good enter within. Wherefore do I bless and consecrate thee, that thou mayest aid me. In the names of Freyr and Freyja.”

Pick up salt bowl with both hand and hold it in front of you while visualizing your energy extending to purify the salt.

Put water bowl on pentacle. Pour all salt into the water.

Put the water bowl to the side.

Casting the Circle

Hold athame and move to northern part of circle.

“I conjure thee, O Circle of Power, that thou beest a boundary between the world of men and the realms of the Mighty Ones; a meeting place of love and joy and truth; a shield against all wickedness and evil; a rampart and protection that shall preserve and contain the power that I raise within thee. Wherefore do I bless thee, and consecrate thee, in the names of Freyr and Freyja.”

From northern edge of the ritual area, holding your dagger in your power hand. Visualize a blue-white flame issuing from the tip of the dagger. Point it at the floor in the East. Walk clockwise or deosil around the circle three times, drawing the circle mark in the air as you go. Be sure to overlap the ends in the North as you finish.

Take hold of the water bowl. Move to the north of the circle.

“Salt and water, by casting thee,
let no spell, or unknown purpose be,
except in true court with me,
and as I will, so mote it be.”

Using the fingers of your power hand, lightly sprinkle the water around the edge of the circle, beginning and ending in the North.

Splash self with the water.

Replace the water bowl on the altar.

Light the incense using the Presence candle. Hold the incense. Move to the north of the circle.

“As this oily essence bear,
lends it’s great strength unto the air.
Attracting spirits of the light,
guardians, both day and night.
This charge is true in prophecy,
and as I will, so mote it be.”

Carry the burning incense around the circle, beginning and ending in the North. Return the incense to the altar.

Smudge self with the incense.

Hold the fire candle. Move to the north of the circle.

“Creature of Fire, this charge I give,
no evil in our presence lives.
No spooks, or phantoms may stay,
Not around this place, not night, not day,
This charge is true in prophecy,
and as I will, so mote it be.”

Carry the red altar fire candle around the circle, beginning and ending in the North. Return the candle to the altar.

Take hold of the water bowl. Sprinkle the salt water over the altar.

“Elementals, Spirits, Gods of Old,
this altar fresh you now behold.
You all agree that it’s bound to me.
In peace and true serenity,
this place is perfect harmony,
and as I will, so mote it be.”

Calling the Watchtowers

Ring bell.

With athame trace three circles and the make an air invoking pentagram.

“Lords of the Watchtowers of the East, Lords of the Air, I summon and call you to witness my rites and to guard this sacred Circle.”

Poke center of pentacle to activate the Watchtower gate. See in mind’s eye the pentacle light up.

With athame trace three circles and the make a fire invoking pentagram.

“Lords of the Watchtowers of the South, Lords of Fire, I summon and call you up to witness my rites and to guard this sacred Circle.”

Poke center of pentacle to activate the Watchtower gate. See in mind’s eye the pentacle light up.

With athame trace three circles and the make a water invoking pentagram.

“Lords of the Watchtowers of the West, Lords of Water, Lords of Death and Initiation, I summon and call you up to witness my rites and to guard this sacred Circle.”

Poke center of pentacle to activate the Watchtower gate. See in mind’s eye the pentacle light up.

With athame trace three circles and the make an Earth invoking pentagram.

“Lords of the Watchtowers of the North, Lords of the Earth, guardian of the Northern Portals, powerful God and gentle Goddess, I summon and call you to witness my rites and to guard this sacred Circle.”

Poke center of pentacle to activate the Watchtower gate. See in mind’s eye the pentacle light up.

Invoking the Ancient Ones

Face north. Make the Goddess position.

“Lovely Freyja, I call you into my Circle
to aid me in my rites tonight and
so I may caste magick to work my will.
Hail and welcome lovely Freyja!”

“Hail Freyja! Daughter of Njord. Sister of Freyr. Descendant of the Vanir. Possessor of Brisingamen. Od’s wife. Vanir-bride. Teacher of seidh. Love goddess. Gold-thirsty one. Queen of witches!

Hail Freyja!”

See Freyja standing before me naked, save only a short cloak of magickal hawk feathers and a jeweled necklace that radiates power. Her hair long and wild and golden red. Her pale blue eyes that are like the oceans. Her body most pleasing feminine shape. Her pale skin glows with life. She breath with longing. Her body moves with the grace of a cat. See her full round breasts and dark pink erect nipples. Gauze your eyes upon her sensuous curves. Her legs long and strong. See her feet, her toes curling into the soft earth. Enjoy the view of her perfectly round and toned bottom. Look between her thighs and see the dew glistening from her sex and feel the intense fires which burn there. Look upon her. Feast your eyes upon her beauty. Feel the excitement she invoke in me. Hear her sultry voice whisper to you to discover her innermost mysteries.

Take some deep breaths now and close your eyes and spend some time meditating on her form and energy.

“Freyja,

you charge that I seek pleasure and beauty bright,
Please lend your energies to my rite,
and take root as a guiding presence in my days and nights,
so I may learn your ways and be filled with your light.
Hail Freyja, lovely Goddess greatly desired within my sight!”

Face north. Make the God position.

“Mighty Freyr, I call you into my Circle
to aid me in my rites tonight and
so I may caste magick to work my will.
Hail and welcome mighty Freyr!”

“Hail Freyr! Son of Njord. Brother of Freyja. Husband of Gerd. Trusted friend of Skirnir. Descendant of the Vanir. Harvest god and wealth-giver. King of Alfheim. Blot-god of the Swedes. Possessor of Skidbladnir, and the boar known as Gullinbursti. Beli’s slayer. Enemy of Surtr. Wielder of the stag-horn. Fruitful one. Sure giver. Father of the Yngling line. Lord of the Volsi!

Hail Freyr!”

See Freyr standing before you. He is completely naked, and has a raging hardon. He is very handsome, and seems Earthy, but regal. He is a young man that seems filled with life and vitality. He glows with the power of prosperity and well-being. He seems very friendly and welcoming. He carries a stag horn. In his other hand he has a tiny model Viking ship, but there is some strange magick coming from the model, it feels like it could somehow become the size of a massive life size ship. He has medium long sandy blond hair, and a beard.

He smiles to his sister Freyja and embraces her, and then gives her a very sensual kiss on the lips. You can sense a strong sexual charge between them both. They both smile at one another and then smile back at me. Freyja winks at me. Freyr pats me on the shoulder in a friendly way, and then gives me a warm friendly hug. Freyja then leans in and embraces me and her lips meet mine in a very sexual intense kiss. Both of them now stand in the circle, ready to help with my ritual.

Take some deep breaths now and close your eyes and spend some time meditating on his form and energy.

“Freyr,
you charge that I live life with joy and energy bright.
Please lend your energies to my rite,
and take root as a guiding presence in my days and nights,
so I may learn your ways and be filled with your light.
Hail Freyr, powerful God of vitality and might!”

Self-Blessing

Anoint yourself with ritual oil in the places indicated while saying the following:

“Blessed be my feet that walk in the ways of the Goddess.
Blessed be my sex, creative power of life.
Blessed be my breasts formed in strength.
Blessed be my heart that I feel compassion for all who are living.
Blessed be my mouth that speaks the sacred names.
Blessed be my eyes that behold the beauty of Nature.”

Finally anoint yourself in the center of your forehead:

Blessed be my inner sight that I may receive a message within my soul.

Bless me, my Lady Freyja, that I may see
You truly, so I may see all things

of the world of spirit
In love and trust, so mote it be.”

Charge of the Goddess

Best is to listen to a recording of the charge while meditating on the form of the Goddess that has been invoked in the ritual, and feel her energy.

“Listen to the words of the Great Mother who was of old also called among men, Freyja, Artemis, Astarte, Diana, Saga, Idunn, Aphrodite, Skadi, Laxmi, Frigga, Parvati, Gerd, Cerridwen, Lalita, Eir, Arianrod, Sif, Kali, Saraswati, Hel, and by many other names.

Whenever ye have need of anything, once in a month, and better it be when the Moon be full, then ye shall assemble in some secret place and adore the spirit of me, who am Queen of all Witcheries.

There shall ye assemble, ye who are fain to learn all sorcery, yet have not yet won its deepest secrets: to these will I teach things that are yet unknown.

And ye shall be free from slavery; and as a sign that ye are really free, ye shall be naked in your rites; and ye shall dance, sing, feast, make music and love, all in my praise.

For mine is the ecstasy of the spirit and mine also is joy on earth; for my Law is Love unto all Beings.

Keep pure your highest ideal; strive ever toward it; let naught stop you or turn you aside.

For mine is the secret door which opens upon the Land of Youth; and mine is the Cup of the Wine of Life, and the Cauldron of Cerridwen, which is the Holy Grail of Immortality.

I am the Gracious Goddess, who gives the gift of joy unto the heart. Upon earth, I give the knowledge of the spirit eternal; and beyond death, I give peace, and freedom, and reunion with those who have gone before. Nor do I demand sacrifice, for behold I am the Mother of All Living, and my love is poured out upon the earth.

Hear ye the words of the Star Goddess, she in the dust of whose feet are the hosts of heaven; whose body encircleth the Universe; I, who am the beauty of the green earth, and the white Moon among the stars, and the mystery of the waters, and the heart’s desire, call unto thy soul. Arise and come unto me.

For I am the Soul of Nature, who giveth life to the universe; from me all things proceed, and unto me must all things return; and before my face, beloved of gods and mortals, thine inmost divine self shall be unfolded in the rapture of infinite joy.

Let my worship be within the heart that rejoiceth, for behold: all acts of love and pleasure are my rituals. And therefore let there be beauty and strength, power and compassion, honour and humility, mirth and reverence within you.

And thou who thinkest to seek for me, know thy seeking and yearning shall avail thee not, unless thou know this mystery: that if that which thou seekest thou findest not within thee, thou wilt never find it without thee.

For behold, I have been with thee from the beginning; and I am that which is attained at the end of desire.”

Charge of the God

Get into God position and meditate on the Sun, feeling the energy of the Sun descending into you. Feel the energy of the God fill you.

“Listen to the words of the Great Father, who of old was called among men, Freyr, Osiris, Adonis, Zeus, Thor, Pan, Bragi, Cernunnos, Odin, Ganesh, Tyr, Shiva, Heimdall, Vishnu, Njord, Krishna, Baldr, Lugh, Mimir, Narayana, Ullr, Buddha, and by many other names.

I am the radiant King of the Heavens,
flooding the Earth with warmth and encouraging the hidden
seed of creation to burst forth into manifestation.

I lift my shining sword to light the lives of all beings
and daily pour forth my golden rays upon the Earth,
putting to flight the powers of darkness.

I am the spirit of all beasts wild and free.
I run with the stag and soar as a sacred falcon against
the shimmering sky.

The ancient woods and wild places emanate my powers,
the birds of the air sing of my sanctity.

I am the harvest, offering up grain and fruits beneath
the sickle of time so that all may be nourished.
For without planting there can be no harvest;
without winter there can be no spring.

I am the thousand named Son of creation.
Know that by all names I am the same.

The spirit of the horned stag in the wild, the endless harvest.
See in the yearly cycle of festivals my birth, death and
rebirth and know that such is the destiny of all creation..

I am the spark of life, the radiant Sun, the giver of peace and rest.
I send my rays of blessings to warm the hearts and strengthen the minds of all.”

Invoking Rune Ring to Raise Power

Face north and trace the rune shape in the air before you using your wand and loudly chant.:

“FEHU!”

Face north-east and trace the rune shape and loudly chant.:

“URUZ!”

Uruz

Face east and trace the rune shape and loudly chant.:

“THURISAZ!”

Thurisaz

Face south-east and trace the rune shape and loudly chant.:

“ANSUZ!”

Ansuz

Face south and trace the rune shape and loudly chant.:

“RAIDHO!”

Raidho

Face south-west and trace the rune shape and loudly chant.:

“KENAZ!”

Kenaz

Face west and trace the rune shape and loudly chant.:

“GEBO!”

Gebo

Face north-west and trace the rune shape and loudly chant.:

“WUNJO!”

Wunjo

Face north and trace the rune shape and loudly chant.:

“HAGALAZ!”

Hagalaz

Face north-east and trace the rune shape and loudly chant.:

“NAUDHIZ!”

Nauthiz

Face east and trace the rune shape and loudly chant.:

“ISA!”

Isa

Face south-east and trace the rune shape and loudly chant.:

“JERA!”

Jera

Face south and trace the rune shape and loudly chant.:

“EIHWAZ!”

Eihwaz

Face south-west and trace the rune shape and loudly chant.:

“PERTHRO!”

Perthro

Face west and trace the rune shape and loudly chant.:

“ELHAZ!”

Elhaz

Face north-west and trace the rune shape and loudly chant.:

“SOWILO!”

Sowilo

Face north and trace the rune shape and loudly chant.:

“TIWAZ!”

Tiwaz

Face north-east and trace the rune shape and loudly chant.:

“BERKANO!”

Berkano

Face east and trace the rune shape and loudly chant.:

“EHWAZ!”

Ehwaz

Face south-east and trace the rune shape and loudly chant.:

“MANNAZ!”

Mannaz

Face south and trace the rune shape and loudly chant.:

“LAGUZ!”

Laguz

Face south-west and trace the rune shape and loudly chant.:

“INGWAZ!”

Ingwaz

Face west and trace the rune shape and loudly chant.:

“DAGAZ!”

Dagaz

Face north-west and trace the rune shape and loudly chant.:

“OTHALA!”

othala

Great Rite

If doing as symbolic: Set the chalice of wine on the pentacle. Take the athame and hold over the wine/juice, but without it touching the liquid inside.

If doing it as masturbation be touching self during this.

“Now I must reveal a great Mystery.

Assist me to erect the Ancient Altar, at which in days past all worshipped, the Great Altar of all things. For in the old times a woman was the Altar. Thus was the altar made and placed…

… and the sacred place was the point within the centre of the circle, as we of old times have been taught, that the point within the centre is the origin of all things. Therefore should we adore it.”

Kiss Priestess on her yoni, or picture kissing the Goddess there if doing the rite as a solitary.

“Therefore, whom we adore, we also invoke, by the power of the lifted lance. O circle of stars [kiss], whereof our Father is but the younger brother [kiss], Marvel beyond imagination, soul of infinite space, before whom time is ashamed, the mind bewildered and understanding dark, not unto thee may we attain unless thine image be of love. [Kiss]

Therefore, by seed and root, and stem and bud and leaf and flower and fruit do we invoke thee,

O, Queen of space, O dew of light, O continuous one of the Heavens [kiss]. Let it be ever thus, that men speak not of Thee as one, but as none, and let them not speak of thee at all, since thou art continuous, for thou art the point within the circle [kiss], which we adore [kiss], the fount of life without which we would not be” [kiss].

And in this way truly are erected the Holy Twin Pillars Boaz and Joachim [kisses breasts]. In beauty and strength were they erected, to the wonder and glory of all men.

O Secrets of secrets that art hidden in the being of all lives. Not thee do we adore, for that which adoreth is also thou. Thou art that and That am I” [kiss].

I am the flame that burns in every man, and in the core of every star [kiss].
I am Life and the giver of Life, yet therefore is the knowledge of me the Knowledge of Death
[kiss].
I am alone, the Lord within ourselves whose name is Mystery of Mysteries
[kiss].

Altar of mysteries manifold,
The sacred Circle’s secret point
Thus do I sign thee as of old,
With kisses of my lips anoint
[kiss lips].

Open for me the secret way,
The pathway of intelligence,
Beyond the gates of night and day,
Beyond the bounds of time and sense.
Behold the mystery aright
The five true points of fellowship….”

If doing as symbolic: Lower athame into juice. If doing actual form, penetrate yoni of Priestess with lingham.

“Here where Lance and Grail unite,
And feet, and knees, and breast, and lip.

Encourage our hearts, Let thy Light crystallize itself in our blood, fulfilling us of Resurrection, for there is no part of us that is not of the Gods.”

Ritual

(Ritual and spells here.)

Raising Power

Hold wand.

Point wand to east air candle.

“Air to vitalize it.”

Point wand to south fire candle.

“Fire to purify it.”

Point wand to west water candle.

“Water to consecrate it.”

Point wand to north earth candle.

“Earth to ground it.”

Point wand up and move wand in a clockwise circle.

“Spirit to blend all Elements together into an unbreakable link with Freyja and the Freyr. So mote it be.”

All now dance in circle around the circle.

“Ecko, Ecko Azerak,
Ecko, Ecko Zomelak,
Ecko, Ecko Freyr,
Ecko, Ecko Freyja.
Ecko, Ecko Azerak,
Ecko, Ecko Zomelak,
Ecko, Ecko Freyr,
Ecko, Ecko Freyja.
Ecko, Ecko Azerak,
Ecko, Ecko Zomelak,
Ecko, Ecko Freyr,
Ecko, Ecko Freyja.
Darksome Night and Shining Moon
Balance of the dark and light,
hearken ye our Witch’s Rune,
as we perform our sacred rite!
With earth and water, air and fire,
by blade and bowl and circle round,
we come to you with our desire:
let all that is hidden now be found!
With censor, candle, book and sword,
and ringing of the altar bell,
we tie a knot within our cord
to bind our magic in a spell.
Mother of the summer fields,
goddess of the silver moon,
join with us as power builds!
dance with us our witch’s rune!
Father of the Summer dew
Hunter of the winter snows
With open arms we welcome you!
Dance with us as power grows!
By all the light of moon and sun,
by all the might of land and sea,
chant the rune and it is done.
As we will, so mote it be!
Ecko, Ecko Azerak,
Ecko, Ecko Zomelak,
Ecko, Ecko Freyr,
Ecko, Ecko Freyja.
Ecko, Ecko Azerak,
Ecko, Ecko Zomelak,
Ecko, Ecko Freyr,
Ecko, Ecko Freyja.
Ecko, Ecko Azerak,
Ecko, Ecko Zomelak,
Ecko, Ecko Freyr,
Ecko, Ecko Freyja.”

Release the energies as a cone of power.

Cakes and Ale

If you didn’t do symbolic Great Rite: Put the chalice on the pentacle and hold athame over it and lower it into the chalice while saying:

“As this athame is the male, so this cup is the female, and joined they bring blessings.”

Raise the chalice high over the altar and say:

“To Freyja! To Freyr! To all divine beings, fairies, and spirits whom have assisted me in my ritual and magick. I make this offering in thanks!”

Pour some of the drink into the offering bowl, and drink the rest, passing it around with anyone else present.

(optional cakes offering)

Place plate of cakes on the pentacle. Take the athame and press the tip of it to the cakes. Say:

“Freyja bless this food. May it bestow health, strength, joy, and peace (or whatever else you wish), and that fulfillment of love which is perfect happiness.”

Raise the plate of cakes over the altar and say:

“To Freyja! To Freyr! To all divine beings, fairies, and spirits whom have assisted me in my ritual and magick. I make this offering in thanks!”

Put some of the cake into the offering bowl, and eat the rest, passing it around with anyone else present.

Closing the Circle

Face north.

“Freyja! I thank you for your presence and your gift of magick.
Depart to thy realms if you must, stay if you will.
Depart with my blessings and love
and my promise to seek pleasure and beauty,
as you have charged.”

“Blessed be!”

“I bid you hail and farewell.”

“Freyr! I thank you for your presence,
and your gift of abundance and vitality.
Depart to thy realms if you must, stay if you will.
Depart with my blessings and love
and my promise to live life with joy and energy,
as you have charged.”

“Blessed Be!”

“I bid you hail and farewell.”

Bring the the athame with.

“Lords of the Watchtowers of the East, Lords of the Air, I thank you for attending my rites and protecting my Circle. As you depart to your pleasant and lovely realms, I bid you hail and farewell.”

Poke center of pentagram.

“Lords of the Watchtowers of the South, Lords of Fire, I thank you for attending my rites and protecting my Circle. As you depart to your pleasant and lovely realms, I bid you hail and farewell.”

Poke center of pentagram.

“Lords of the Watchtowers of the West, Lords of Water, Lords of Death and Initiation, I thank you for attending my rites and protecting my Circle. As you depart to your lovely realms, I bid you hail and farewell.”

Poke center of pentagram.

“Lords of the Watchtowers of the North, Lords of Earth, guardians of the Northern portals, powerful God and gentle Goddess, I thank you for attending my rites and protecting my Circle. As you depart to your pleasant and lovely realms, I bid you hail and farewell.”

Poke center of pentagram.

Use the candle snuffer to put out the God, Goddess, and all quarter candles. Then put out the fire candle. Last put out the Presence Candle.

Cut the athame across the invisible circle and then move counterclockwise, sucking the circle energy back into the athame.

Place hands upon the rituals tools and the altar and push any extra energy into the the tools and altar.

Say:

“The circle is cut, but the blessings long remain. Merry meet and merry part and merry meet again. Blessed be!”

Volmarr’s Heathen Haustblot Harvest Ritual September-21-2011

Need:
• drinking horn
• mead (or beer or wine or even can use juice)
• Fruit
• spring water in small bowl
• fresh pine twig
• offering bowl
• candles
• Black candle
• Harvest decorations
• wand (if you don’t have one you can use your fingers instead)
• Thor’s Ritual Hammer (optional, can use it for the Hammer Hallowings)

This ritual, as are all Heathen or northern rituals, is done while facing north, except where otherwise noted. The altar should be such that it is in front of you when you face north.

If you don’t know how to pronounce the runes see my webpage on how to pronounce them here.

Put spring water in small bowl. Trace 3 Laguz runes over it.:

Laguz

“LAGUZ… LAGUZ… LAGUZ”

“From the Well of Wyrd does this water flow, and to the Well of Wyrd does it return”

Make Hammer Sign at item and then splash each ritual item with blessed water using the pine twig and for each item say:

“I bless this ______ with the waters of the Well of Wyrd”

Now trace Hammer Sign at person being blessed and/or self and splash them with water using twig.

“I bless ______ with the waters of the Well of Wyrd”

Use twig to splash ritual space with water.

“I bless this space with the waters of the Well of Wyrd”

Few silent deep breaths.

All stand in Elhaz position.

Elhaz Position 1

“Bi-Frost’s rainbow light shine down upon this space and myself so that I may form a portal between the worlds of Asgard and Midgard”

Few silent deep breaths.

All face north and trace the Hammer Sign while chanting:

“Hammer in the north hallow and ward this stead”

All turn east and trace the Hammer Sign while chanting:

“Hammer in the east hallow and ward this stead”

All turn south and trace the Hammer Sign while chanting:

“Hammer in the south hallow and ward this stead”

All turn west trace the Hammer Sign while chanting:

“Hammer in the west hallow and ward this stead”

All return to north and look up and trace Hammer sign while chanting:

“Hammer above hallow and ward this stead”

All look below and trace Hammer sign while chanting:

“Hammer below hallow and ward this stead”

Return to facing north and all stand in the Elhaz position and chant:

“Around me and within me Asgard and Midgard”

Dagaz Position 1

and move into the Dagaz position in the end.

Few silent deep breaths.

(Highly recommended optional casting of the rune ring)

(face north and trace the rune shape in the air before you using your wand and loudly chant: “FEHU!”)

Fehu

(face north-east and trace the rune shape and loudly chant: “URUZ”)

Uruz

(face east and trace the rune shape and loudly chant: “THURISAZ”)

Thurisaz

(face south-east and trace the rune shape and loudly chant: “ANSUZ”)

Ansuz

(face south and trace the rune shape and loudly chant: “RAIDHO”)

Raidho

(face south-west and trace the rune shape and loudly chant: “KENAZ”)

Kenaz

(face west and trace the rune shape and loudly chant: “GEBO”)

Gebo

(face north-west and trace the rune shape and loudly chant: “WUNJO”)

Wunjo

(face north and trace the rune shape and loudly chant: “HAGALAZ”)

Hagalaz

(face north-east and trace the rune shape and loudly chant: “NAUDHIZ”)

Nauthiz

(face east and trace the rune shape and loudly chant: “ISA”)

Isa

(face south-east and trace the rune shape and loudly chant: “JERA”)

Jera

(face south and trace the rune shape and loudly chant: “EIHWAZ”)

Eihwaz

(face south-west and trace the rune shape and loudly chant: “PERTHRO”)

Perthro

(face west and trace the rune shape and loudly chant: “ELHAZ”)

Elhaz

(face north-west and trace the rune shape and loudly chant: “SOWILO”)

Sowilo

(face north and trace the rune shape and loudly chant: “TIWAZ”)

Tiwaz

(face north-east and trace the rune shape and loudly chant: “BERKANO”)

Berkano

(face east and trace the rune shape and loudly chant: “EHWAZ”)

Ehwaz

(face south-east and trace the rune shape and loudly chant: “MANNAZ”)

Mannaz

(face south and trace the rune shape and loudly chant: “LAGUZ”)

Laguz

(face south-west and trace the rune shape and loudly chant: “INGWAZ”)

Ingwaz

(face west and trace the rune shape and loudly chant: “DAGAZ”)

Dagaz

(face north-west and trace the rune shape and loudly chant: “OTHALA”)

Othala

(Few silent deep breaths)

Hold up the bottle of mead:

“I now brew the holy mead of inspiration. Won by high Odin long ago!”

Chant into the bottle of mead:

“Odhroerir! Son! Bodhn!”

“Now I hallow this drink with staves of light!”

Chant and trace these runes over the bottle:

“Othala”

Othala

“Dagaz”

Dagaz

“Raidho”

Raidho

“Ansuz”

Ansuz

“Raidho”

Raidho

“Isa”

Isa

“Elhaz!”

Elhaz

All say:

“Hail Odhroerir!”

Few silent deep breaths.

“Hail Freyr! Son of Njord. Brother of Freyja. Husband of Gerd. Trusted friend of Skirnir. Descendant of the Vanir. Harvest god and wealth-giver. King of Alfheim. Blot-god of the Swedes. Possessor of Skidbladnir, and the boar known as Gullinbursti. Beli’s slayer. Enemy of Surtr. Wielder of the stag-horn. Fruitful one. Sure giver. Father of the Yngling line. Lord of the Volsi!”

“Hail Freyr!”

“Hail Gerd! Daughter of Gymir. Shining-armed bride of Freyr. Bearer of the icy mead-goblet!”

“Hail Gerd!”

“Freyr has given up his sword to Gerd, to gain her love, and now the vitality of nature shall decline for the season, as the Earth enters a time of rest. Light and dark are in balance at this time, but from this point forward light is in decline.”

“All things must work in cycles. Grieve not for the decline of the lifeforce, for it shall increase again in the Spring. This is the way of things; ever unfolding cycles of birth and death of the seasons. Nothing may stay the same; all must go through these cycles.”

“Instead be thankful, for all which has been gained in this last season. Now is the time to count the blessings which Freyr has given. I give thanks for Freyr’s fruitfulness and bounty. I enjoy that which I have now, and look forward to more in the future seasons.”

(Fill drinking horn with mead and hold it up)

“Hail Freyr! I toast to you in thanks for the harvest which you have given me! Hail to Freyr!”

(Drink half the mead and pour out the rest as an offering to Freyr.)

“The summer passes away now towards the Winter. Soon the Earth shall be covered in darkness and cold, and it will be a time of rest. I have enjoyed the Sun and warmth of the Summer. Soon it is time to take joy in the calm inward turning energies of Winter, and the beauty of snow. Each season offers it’s unique pleasures.”

“Be aware of the energy which it takes to create anything of greatness. Be aware that nothing can last. Enjoy that which you have while you have it, for it shall not remain forever. Grieve not when it is gone, as new things shall be gained in the future, which shall give equal or greater joy. I am thankful to Freyr for all which I have. I honor his gifts by making the fullest use of them, while they remain.”

“Hail to Freyr! Please teach me to enjoy your gifts to the fullest, and to appreciate all things which I have in my life, and then to be able to let go of things, with gratitude, when it is time to them to go. Allow me to know that there will be future things that equally bring me joy and happiness.”

“I eat now this fruit as a reminder to enjoy the fruits of all things which I have in my life to the fullest. Hail Freyr!”

(Eat some fruit, saving at least half as an offering to give outside after the ritual to Freyr.)

“I ponder now on what things no longer serve me. The energies of that which no longer serves me, once those things are sacrificed, can go to creating better things in the future. Now is the time to let go of that which is no longer useful to me; traits which hold me back. Think now on what things to sacrifice.”

(Light the black candle.)

“I burn away now in sacrifice, all which no longer serves me. May the energies go towards the start of the next season of growth next Spring, to bring better things for me at a later time.”

(Watch the candle burn for a time while thinking of that which you let go of which is not positive or useful for you anymore.)

(Now picture in your mind, the raw energy which has been freed in this process, and picture this energy as a seed which is planted for better things in the future.)

(Chant and trace at the candle the Ingwaz rune three times.)

Ingwaz

Ingwaz

Ingwaz

(Use the pine twig to splash a bit of the liquid in the offering bowl on yourself, on any others in the ritual with you, on your altar, on the ritual space, and in all general areas of your dwelling as well. Does not need to be much splashed around, just a little is fine. This helps to imbue more of the energies of the ritual on you, and others who may also in the ritual with you, and to your place.)

“Now my rite has ended. May all gathered here fare well on their return to their home places. And may the bonds of frith between us grow, gods, wights, and humans alike. Until we meet again.”


Pour out the offerings from the offering bowl outside:

“A gift for a gift”

Trace gebo at spot offerings were given to.

“GEBO!”

Gebo

Pour out remaining blessed water outside.

“I pour the sacred water back to the Earth so it may find it’s way back to the Well of Wyrd”

Now at this point it is very important to ground your energies. This should always be done after every ritual. Not doing so can lead to problems in the long-run. Grounding is like shifting gears in a car, except it is the process of shifting brain states. During rituals you create a trance like brain state, which is desired for during rituals or for during any spiritual practices. But trance states are not good for doing everyday mundane things. You need to return your mind back to the normal state of consciousness after the ritual is finished. That is what grounding is.

The most simple and common method to ground is to visualize yourself as a tree and see roots growing into the ground from the base of your spine and going down into the earth. Sometimes rituals require industrial strength grounding as they can really create some intense energy. In that case you can try the following triple grounding method.:

First visualize your chakras. You picture in your mind closing first the top one and then seeing a sort of lid closing over it, then proceed with the net lower chakra and so on. You want to leave the bottom most chakra, the root chakra fully open as this is your connection to grounding. Don’t be concerned about having the others closed, the normal proper function of them is that they open and close as needed. Problems with being ungrounded happen when one of more of them are stuck open. Only the bottom one is to be left open at all times.

Next step is to picture a ball of pure white light above your head. Now let this white light slowly descent downward into your body and slowly move lower. As it descends it takes with it any unneeded, old, and negative energies. It is sort of sweeping downward through your energies taking all you no longer need with it. Once it reaches your feet let it move lower till it passes down through the floor. If you are on an upper close let it pass all the way to the ground. Let the earth take this energy to recycle it.

Now final step is to do the traditional grounding. Picture yourself as a tree. Visualize roots coming out of the base of your spine and going down into the Earth. Feel the calmness of a tree, the rooted solidness.

If after these three things you still feel hyper or spaced out you can either eat some food, or put a small amount of salt on your tongue. Another thing you can do is prostrate down to the ground, placing your head on the ground and stay like this for a few moments.

Feel free to copy and use this ritual so long as you acknowledge the source.

Os is OM

Os (Ansuz), the Heathen rune of connecting to God (Odin) as word is the same as Om (AUM), the eastern spiritual (Hindu/Buddhuist/etc) idea of God as sound!

Norse God and Goddess Mantras

Norse God and Goddess Mantras


Freyr

Lord Freyr king of ancestors I hail you

Freyja

Divine fire of Freyja I hail you

Odin

Divine Odin seeker and wanderer I hail you

Frigga

Divine compassion and motherly love of Frigga I hail you

Thor

Divine thunder of Thor I hail you

Sif

Divine flaxen waves of Sif I hail you

Eir

Divine healing touch of Eir I hail you

Njord

Divine boats and nets of Njord I hail you

Norns

Mysterious web of the Wyrd sisters I hail you

Idunn

Divine apples of Idunn I hail you

Saga

Divine quill and scroll of Saga I hail you

Bragi

Divine silver tongue of Bragi I hail you

Balder

Divine fallen one of Asgard I hail you

Nanna

Divine beloved of the fallen one of Asgard I hail you

Tyr

Divine justice and honor of Tyr I hail you

Heimdall

Divine rooster and horn of Heimdall I hail you

Loki

Divine primal chaos of Loki I hail you

Heathenism and Meditation..

The Vikings practised meditation too. Often times they sat some place outside to do this or even very commonly on a burial mound. Was common to place one’s cloak over oneself to block off the senses so that the focus was turned more inward while doing this. Since most Vikings lived in communal longhalls I doubt meditating at home would have been so good since was probably too much activity going on there. But since we tend to live in dwellings nowadays with less people living in them, it is more useful to meditate indoors as there is less to disturb us there. Of course outside meditation can be used as well when one wishes to feel the energies of an area for spiritual world purposes.

An example of this as done by the Vikings was when Thorgeir Thorkelsson was asked to decide on the issue of Icelandic conversion to Christianity. http://en.wikipedia.org/wiki/Christianisation_of_Iceland

For me daily meditation is part of my Heathen practice. I find that it enhances my ability to stay focused during rituals and also in general makes me better able to deal with stresses and normal ups and downs of life. Regular meditation basically helps to make you emotionally and spiritually tougher and more resilient and overall increases ones will-power. Also it makes my mind better able to gather and absorb knowledge and wisdom. All around it has very good benefits.